προσέχω

( Cypr. ποέχω (q.v.)) and προσίσχω: aor. προσέσχον: -

hold to, offer, προσέσχε μαζὸν [δράκοντι ] A. Ch. 531; hold against, [ τὴν ἀσπίδα] προσῖσχε πρὸς τὸ δάπεδον Hdt. 4.200; apply, χλιάσματα Hp. Mul. 2.129 .

2. π. ναῦν bring a ship to port, προσσχόντες τὰς νέας Hdt. 9.99; Μαλέᾳ προσίσχων πρῷραν E. Or. 362; τίς σε προσέσχε . . χρεία; brought thee to land here? S. Ph. 236; [ναῦν] πρὸς τὴν γῆν προσσχεῖν D.C. 42.4: more freq. without ναῦν, put in, touch at a place, προσσχεῖν ἐς Τύρον, ἐς τὴν Σάμον, etc., Hdt. 1.2, 3.48, al.; πρὸς τὴν Σίφνον προσῖσχον ib. 58: c. dat. loci, π. τῇ γῇ Id. 4.156; τῆς νήσου τοῖς ἐσχάτοις Th. 4.30; Λιβύῃ κατὰ τὴν Μαυρουσίαν Plu. Sert. 7: c. acc. loci, τίνι στόλῳ προσέσχες τήνδε γῆν; S. Ph. 244, cf. Plb. 2.9.2: abs., land, Hdt. 2.182, etc.: with words added, πλέων δι’ Ἑλλησπόντου π. ἐς Κύζικον Id. 4.76, cf. 6.119; ναυσὶ προσσχεῖν Th. 4.11; τῇ νηῒ π. εἰς Ῥόδον D. 56.9; ὡς γῇ προσέξων τὸ σῶμα, of a shipwrecked sailor, Plu. 2.1103e.

3. turn to or towards a thing, π. ὄμμα E. HF 931: mostly, π. τὸν νοῦν turn one’s mind, attention to a thing, be intent on it, τοῖς ἀναπαίστοις Ar. Eq. 503; ἐμοί ib. 1014, cf. 1064, X. An. 2.4.2, etc.; π. τὸν νοῦν τινι give heed to him, pay court to him, Id. Cyr. 5.5.40; ἑαυτῷ π. τὸν νοῦν to be thinking with himself, in a fit of abstraction, Pl. Smp. 174d; also πρὸς τὴν ἑαυτοῦ κατηγορίαν π. τὸν νοῦν Antipho 3.4.1; πρὸς τούτοις Ar. Nu. 1010; π. τὸν νοῦν μὴ . . take heed lest . ., Pl. R. 432b, etc.: abs., πρόσεχε τὸν νοῦν Cratin. 284, Pherecr. 154, Ar. Pl. 113, etc.; δεῦρο τὸν νοῦν προσέχετε Id. Nu. 575, cf. Pl. Smp. 217b; προσεχέτω τὸν νοῦν let him take heed, as a warning, Ar. Nu. 1122; also τὴν γνώμην π . Id. Ec. 600, Th. 1.95, 2.11, 5.26, 7.15; π. τὴν διάνοιαν ὡς πράξει μεγίστῃ Plu. Num 14:1-45; but περὶ τούτου τῇ διανοίᾳ π . IG 7.2225.44 (ii B.C.); π. τῇ διανοίᾳ εἰς τὸ ῥῆμα Κυρίου LXX Exo 9:21 .

4. without τὸν νοῦν, μὴ πρόσισχε . . βουκόλοις Cratin. 286; σαυτῷ π . Ar. Ec. 294 (lyr.), X. Mem. 3.7.9; π. ἑαυτοῖς ἀπό τινος to be on one’s guard against, Ev.Luk 12:1; πρόσεχ’ οἷς φράζω attend to what I shall tell you, Mnesim. 4.21 (anap.), cf. D. 10.3, etc.; π. τῶν ἐμπείρων . . ταῖς ἀναποδείκτοις φάσεσι Arist. EN 1143b11; τῷ πολλῷ χρόνῳ Id. Pol. 1264a2; π. τοῖς νόμοις Id. Fr. 539; τοῖς χιλιάρχοις take orders from them, Plb. 6.37.7; also π. ἐπί τινι LXX Gen 4:5: abs., πρόσεχε, κἀγώ σοι φράσω Athenio 1.8; προσέχων ἀκουσάτω attentively, D. 21.8; πρόσσχες An. Ox. 1.121: also c. acc., προσέχων τε ταῦτα Critias 25.19 D.; οὐ προσέχει τὰ πράγματα Philem. 73.4; π. νόμον θεοῦ LXX Is. 1.11, cf. Exo 34:11: also π. ἀπὸ τῶν ἁγίων, τῶν γραμματέων, ib. Lev 22:2, Ev.Luk 20:46; π. τοῦ μὴ φαγεῖν αἷμα LXX De. 12.23; π. ἵνα μὴ μαστιγωθῇς ib. 2Ch 25:16 . devote oneself to a thing, c. dat., γυμνασίοισι Hdt. 9.33; τοῖς ἔργοις Ar. Pl. 553; τοῖς ναυτικοῖς Th. 1.15; τῷ πολέμῳ Id. 7.4; πλούτῳ Pl. Alc. 1.122d; τούτῳ τῷ ἀγῶνι Lycurg. 10; τοῖς κοινοῖς, γεωργίᾳ καὶ εἰρήνῃ, Plu. Cat.Mi. 19, Hdn. 2.11.3, etc.: - abs., ἐντεταμένως, προθύμως π ., Hdt. 1.18, 8.128 .

5. continue, ἡ νοῦσος, ἡ ὀδύνη π ., Hp. Int. 11, 7 .

6. Med., attach oneself to a thing, cling, cleave to it, ὅ τι πρόσσχοιτο τοῦ πηλοῦ τῷ κοντῷ Hdt. 2.136; ὥσπερ λεπὰς προσεχόμενος τῷ κίονι Ar. V. 105, cf. Pl. 1096; τῷ τοίχῳ Arist. HA 555a1: abs., οἱ πολύποδες οὕτω π. ὥστε μὴ ἀποσπᾶσθαι ib. 534b27 . metaph., devote oneself to the service of any one, esp. a god, Pi. P. 6.51 (dub.).

7. Pass., to be held fast by a thing, ὑπό τινος E. Ba. 756; to be attached to it, πρὸς τῷ στήθει Hp. Art. 14; πρὸς τῷ δένδρῳ προσέχεσθαι, of gum, stick to, Thphr. HP 9.4.4: metaph., to be implicated in, τῷ ἄγει Th. 1.127 .

II have besides or in addition, δεῖ καὶ τοῦτο προσέχειν τὸ μάθημα Pl. R. 521d, cf. D. 31.7, etc.

προσέχω prosechō 24x

    to have in addition; to hold to, bring near; absol. to apply the mind to a thing, to give heed to, attend to, observe, consider, Act 5:35; Heb 2:1; 2Pe 1:19;

    to take care of, provide for, Act 20:28;

    when followed by ἀπό, μή, or μήποτε, to beware of, take heed of, guard against, Mat 6:1; Mat 7:15;

    to assent to, yield credence to, follow, adhere or be attached to, Act 8:6; Act 8:10-11; Act 16:14;

    to give one’s self up to, be addicted to, engage in, be occupied with, 1Ti 1:4; 1Ti 3:8 guard; pay attention; watch out.

G4337 — προσέχω

imperfect προσεῖχον; perfect προσέσχηκα; (present middle 3 person singular προσέχεται (1Ti 6:3 Tdf.)); to turn to (cf. πρός, IV. 1), that is,

1. to bring to, bring near; thus very frequent in Greek writings from Herodotus down with ναῦν (quite as often omitting the ναῦν) and a dative of place, or followed by πρός with an accusative of place, to bring a ship to land, and simply to touch at, put in.

2.

a. τόν νοῦν, to turn the mind to, attend to, be attentive: τίνι, to a person or thing, Aristophanes eqq. 503; Plato, Demosthenes, Polybius, Josephus, Lucian, Plutarch, others; once so in the Bible, viz. Job 7:17. The simple προσέχειν τίνι (the Sept. for הִקְשִׁיב, also for הֶאֱזִין), with τόν νοῦν omitted, is often used in the same sense from Xenophon down; so in the N. T. (cf. Winers Grammar, 593 (552); Buttmann, 144 (126)): Act 8:6; Act 16:14; Heb 2:1; 2Pe 1:19 (1 Macc. 7:11; 4 Macc. 1:1; Wis. 8:12); in the sense of caring for, providing for, Act 20:28.

b. προσέχω ἐμαυτῷ, to attend to oneself, i. e. to give heed to oneself (the Sept. for נִשְׁמָר, to guard oneself, i. e. to beware, Gen 24:6; Exo 10:28; Deu 4:9; Deu 6:12, etc.): Luk 17:3; Act 5:35 (cf. Buttmann, 337 (290); Winers Grammar, 567 (518); yet see ἐπί, B. 2 f. α.); with the addition of ἀπό τίνος, to be on one's guard against, beware of, a thing (cf. Buttmann, § 147, 3 (ἀπό, I. 3 b.)): Luk 12:1 (Tobit 4:12; (Test xii. Patr., test. Dan 6)); also without the dative προσέχειν ἀπό τίνος: Mat 7:15; Mat 10:17; Mat 16:6, Mat 16:11; Luk 20:46, (Sir. 6:13 Sir. 11:33 Sir. 17:14 Sir. 18:27; ('Teaching' etc. 6, 3 [ET]; 12, 5 [ET])); followed by μή with an infinitive, to take heed lest one do a thing, Mat 6:1; ἐμαυτῷ, μήποτε with the subjunctive Luk 21:34; absolutely to give attention, take heed: Sir. 13:13; the Epistle of Barnabas 4, 9 [ET]; 7, 4 [ET], 6. (9); followed by πῶς, the Epistle of Barnabas 7, 7 [ET]; by the interrogative τί, ibid. 15, 4 [ET]; ἵνα, ibid. 16, 8 [ET]; ἵνα μήποτε, the Epistle of Barnabas 4, 13 [ET] (variant; ἵνα μή, 2Ch 25:16); (μήποτε, the Epistle of Barnabas 4, 14).

3. namely, ἐμαυτόν, to apply oneself to, attach oneself to, hold or cleave to a person or a thing (R. V. mostly give heed): with the dative of a person to one, Act 8:10; 1Ti 4:1; τῷ ἐπισκόπω προσεχ. καί τῷ πρεσβυτεριω καί διακόνοις, Ignatius ad Philad. 7, 1 [ET]; ad Polycarp, 6, 1 [ET]; with the dative of a thing, μύθοις, 1Ti 1:4; Tit 1:14; (middle ὑγιαίνουσι λόγοις, 1Ti 6:3 Tdf. (others προσέρχεται, which see b. β.)); to be given or addicted to: οἴνῳ, 1Ti 3:8 (τρυφή, Julian Caesar 22 (p. 326, Spanh. edition); τρυφή καί μέθηl, Polyaen. strateg. 8, 56); to devote thought and effort to: τῇ ἀναγνώσει κτλ., 1Ti 4:13; τῷ θυσιαστηρίῳ (A. V. give attendance), Heb 7:13 (ναυτικοις, Thucydides 1, 15; for other examples from Greek writings see Passow, under the word, 3 c.; (Liddell and Scott, under the word, 4 b.)).

προσ - έχω ,

[in LXX for H7181 hi ., H8104 ni ., etc.;]

1. to turn to, bring to ( freq . ναῦν , expressed or understood, to bring to port, land; Hdt ., al. ).

2. τ . νοῦν , seq . dat ., to turn one's mind to, attend to; in Xen . and later writers with νοῦν omitted (El., § 53, 1; 81, 1): Act 8:6; Act 16:14, Heb 2:1 , 2Pe 1:19; in sense of caring or providing for, Act 20:28; Papyri ἑαυτῷ , to give heed to oneself ( M , Pr., 157; cf. Gen 24:6, Exo 10:28, al. ): Luk 17:3; Luk 21:34, Act 5:35; id . seq . ἀπό ( M , Pr., 102; B1., § 34, 11; 40, 3; see βλέπω ), Luk 12:1; (without dat .) Mat 7:15; Mat 10:17; Mat 16:6; Mat 16:11-12, Luk 20:46 ( cf. Sir 6:13 , al. ); seq . μή , c . inf . ( M , Pr., 193; B1., § 69, 4), Mat 6:1.

3. to attach or devote oneself to: c. dat. pers ., Act 8:10-11 , 1Ti 4:1; c . dat . rei , 1Ti 1:4; 1Ti 3:8 ; 1Ti 4:13; 1Ti 6:3 T (- ερχ -, WH , R ), Tit 1:14, Heb 7:13. †

詞類次數：動詞（24）

原文字根：向著-有 相當於：H238（אָזַן‎） H7181（קָשַׁב‎） H8104（שָׁמַר‎） H8159（שָׁעָה‎）

字義溯源：專心向著，留意，注意，提防，防備，鄭重，謹慎，小心，留心，聽信，聽從，跟從，關心，伺候，喝（專心向著）；由（G4314（πρός）=向著）與（G2192（ἔχω）*=持）組成；而G4314（πρός）出自（G4253（πρό）*=前）

出現次數：總共（24）；太（6）；路（4）；徒（6）；提前（4）；多（1）；來（2）；彼後（1）

譯字彙編：

1）你們要提防（3）太7:15；太10:17；路20:46；

2）聽從（3）徒8:10；提前1:4；提前4:1；

3）要謹慎（2）路17:3；路21:34；

4）提防（2）太16:6；太16:11；

5）鄭重（1）來2:1；

6）聽信（1）多1:14；

7）伺候（1）來7:13；

8）留意（1）彼後1:19；

9）你們要⋯謹慎（1）徒20:28；

10）他們⋯聽從（1）徒8:11；

11）你要注意（1）提前4:13；

12）留心（1）徒16:14；

13）要提防（1）路12:1；

14）他們提防（1）太16:12；

15）要小心（1）徒5:35；

16）注意（1）徒8:6；

17）你們要小心（1）太6:1；

18）喝（1）提前3:8