κάλος, ὁ, v. κάλως.

κάλως

[ᾰ], ὁ, gen. κάλω, acc. κάλων: and Ion. κάλος, ου, ὁ, Od. 5.260, Hdt. 2.36, also Aen.Tact. 11.6; Att. Inscrr. have nom. dual κάλω IG 12.330.19, nom. (and acc.?) pl. κάλως ib.22.1610.13, 1611.57, 1612.68: as nom.sg.(?) ib.1673.18; late nom. pl. κάλωες A.R. 2.725; acc. κάλωας Orph. A. 255, Opp. H. 2.223; dat. κάλωσι Orph. A. 239: -

I reefing rope, reef, Od. l.c.; τῶν ἱστίων τοὺς κάλους Hdt. 2.36, cf. Aen.Tact.l.c.; κάλως ἐξῑέναι let out the reefs, i.e. set sail, ὅταν στράτευμ’ Αργεῖον ἐξιῇ κάλως E. Tr. 94; ἐχθροὶ γὰρ ἐξιᾶσι πάντα δὴ κάλων are letting out every reef, i.e. using every effort, Id. Med. 278, cf. Ar. Eq. 756 (and Sch. adloc.); τοὺς κάλως ἔκλυε καὶ Χάλα πόδα Epicr. 10.5; πάνγας ἔσεισε κάλους AP 9.545 (Crin.); φόνιον ἐξίει κάλων let murder loose, E. HF 837; πάντα κάλων ἐκτείναντα Pl. Prt. 338a; ἐφέντες Id. SIsa 389c; κινεῖν Luc. Scyth. 11; γαστρὶ πάντας ἐπιτρωπῶσι κάλωας Opp. H. 2.223; κάλων τείνας οὔριον εὐφροσυνᾶν IG 14.793.8 (Naples).

II generally, rope, line, κάλον (v.l. -ων) κατεῖναι let down a sounding-line, Hdt. 2.28; ἀπὸ κάλω παραπλεῖν to be towed along shore, Th. 4.25; cable, Hdt. 2.96; πρυμνήτης κ. E. Med. 770; οἱ ἐπὶ τῶν κ. βαίνοντες tight- rope walkers, Luc. Rh. Pro 9:1-18.

G2566, G2570

καλός kalos 101x

    pr. beautiful; good, of good quality or disposition; fertile, rich, Mat 13:8; Mat 13:23; useful, profitable, Luk 14:34; καλόν ἐστι[ν], it is profitable, it is well, Mat 18:8-9; excellent, choice, select, goodly, Mat 7:17; Mat 7:19; καλόν ἐστι[ν], it is pleasant, delightful, Mat 17:4; just, full measure, Luk 6:38; honorable, distinguished, Jas 2:7; good, possessing moral excellence, worthy, upright, virtuous, Joh 10:11; Joh 10:14; 1Ti 4:6; τὸ καλόν, and τὸ καλόν ἔργον, what is good and right, a good deed, rectitude, virtue, Mat 5:16; Rom 7:18; Rom 7:21; right, duty, propriety, Mat 15:26; benefit, favor, Joh 10:32-33 beautiful; good.

G2570 — καλός

καλή, καλόν (probably primarily 'sound,' 'hale,' 'whole;' cf. Vanicek, p. 140f; Curtius, § 31), the Sept. for יָפֶה beautiful, but much more often for טוב good; beautiful, applied by the Greeks to everything so distinguished in form, excellence, goodness, usefulness, as to be pleasing; hence (according to the context) equivalent to "beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable";

a. beautiful to look at, shapely, magnificent: λίθοις καλοῖς κεκόσμηται (A. V. goodly), Luk 21:5.

b. good, excellent in its nature and characteristics, and therefore well adapted to its ends: joined to the names of material objects, universally, 1Ti 4:4 (equivalent to pure); especially of things so constituted as to answer the purpose for which that class of things was created; good of its kind: τά καλά, of fish, opposed to such as are thrown away (τά σαπρά), Mat 13:48; σπέρμα, Mat 13:24, Mat 13:21, Mat 13:37f; καρπός, Mat 3:10; Mat 7:17-19; Mat 12:33; Luk 3:9 (L WH brackets καλόν); ; δένδρον, opposed to σαπρόν, Mat 12:33; Luk 6:43; γῆ, Mat 13:8, Mat 13:23; Mar 4:8, Mar 4:20; Luk 8:15; καλόν τό ἅλας (is an excellent thing), Mar 9:50; Luk 14:34; so too ὁ νόμος, good in its substance and nature, and fitted to beget good, Rom 7:16; 1Ti 1:8; διδασκαλία, true and approved teaching, 1Ti 4:6; καρδία καλή καί ἀγαθή, Luk 8:15; παραθήκη (which see) (containing (rather, consisting of) καλά), 2Ti 1:14; μέτρον, ample measure (rabbinical, טובה מדה; English good measure), Luk 6:38; βαθμός (firm (but see βαθμός)), 1Ti 3:13; also θεμέλιος, 1Ti 6:19; equivalent to genuine, approved, πάντα δοκιμάζετε, τό καλόν κατέχετε, 1Th 5:21; equivalent to precious (A. V. goodly), μαργαρῖται, Mat 13:45; equivalent to superior to other kinds, οἶνος, Joh 2:10; joined to names of men designated by their office, competent, able, such as one ought to be: ποιμήν, Joh 10:11, Joh 10:14; διάκονος, 1Ti 4:6; οἰκονόμος, 1Pe 4:10; στρατιώτης, 2Ti 2:3; joined to nouns denoting an effect estimated by the power it involves, or by its constancy, or by the end aimed at by its author, equivalent to praiseworthy, noble: στρατεία, 1Ti 1:18; ἀγών, 1Ti 6:12; 2Ti 4:7; ὁμολογία, 1Ti 6:12f; ἔργον, Mat 26:10; Mar 14:6; Joh 10:33; 1Ti 3:1; plural Joh 10:32. καλόν ἐστιν, it is expedient, profitable, wholesome: followed by an infinitive as subject, 1Co 7:1; with τίνι added (so in 1 Corinthians, the passage cited also), Mat 18:8f (cf. Winers Grammar, 241 (226); Buttmann, § 149, 7); Mar 9:43, Mar 9:45, Mar 9:47, R G (also L Tr marginal reading in 47); 1Co 7:26; 1Co 9:15; καλόν ἐστιν followed by the accusative and infinitive, Mar 9:43, Mar 9:45, Mar 9:47, L (but see above) T Tr (but not marginal reading, see above) WH; Heb 13:9; followed by εἰ (cf. Buttmann, 217 (187f); Winer's Grammar, 282 (265)), Mat 26:24; Mar 9:42; Mar 14:21; followed by ἐάν (Buttmann and Winer's Grammar, as above), 1Co 7:8; it is pleasant, delightful, followed by an accusative with an infinitive: Mat 17:4; Mar 9:5; Luk 9:33.

c. beautiful by reason of purity of heart and life, and hence praiseworthy; morally good, noble, (Latinhonestus; (cf. Aristotle, τό καθ' αὐτό καλόν)): διάκρισις καλοῦ τέ καί κακοῦ, Heb 5:14; ἔργα, Mat 5:16; 1Ti 5:10, 1Ti 5:25; 1Ti 6:18; Tit 2:7, Tit 2:14; Tit 3:8, Tit 3:14; Heb 10:24; 1Pe 2:12, and Lachmann in 2Pe 1:10; ἀναστροφή, Jam 3:13; 1Pe 2:12; καλή συνείδησις, consciousness of good deeds (A. V. a good conscience), Heb 13:18; καλά, καλόν ἐνώπιον τίνος, in one's judgment, Rom 12:17; 2Co 8:21; 1Ti 2:3 and Rec. in 1Ti 5:4; ζηλοῦσθαι ἐν καλῷ, Gal 4:18; τό καλόν κατεργάζεσθαι, Rom 7:18; ποιεῖν, Rom 7:21; 2Co 13:7; Gal 6:9; Jam 4:17; καλόν ἐστιν, it is right, proper, becoming, followed by an infinitive: Mat 15:26 (L T ἔξεστιν); (Mar 7:27); Gal 4:18 (here Tr marginal reading imperative); Rom 14:21.

d. honorable, conferring honor: μαρτυρία, 1Ti 3:7; ὄνομα, Jam 2:7; οὐ καλόν τό καύχημα ὑμῶν, 1Co 5:6.

e. affecting the mind agreeably, comforting and confirming: Θεοῦ ῤῆμα (the Sept. for טוב דָּבָר, which is spoken of the divine promises, Jos 21:45; Zec 1:13), the gospel and its promises full of consolation, Heb 6:5. Compar. καλλίων, κάλλιον, better: neut, adverbially, σύ κάλλιον ἐπιγινώσκεις, i. e. better than by thy question thou seemest to know, Act 25:10 (Winers Grammar, 242 (227)). The word is not found in the Apocalypse. (Cf. Trench, § cvi. at the end; Zezschwitz, Profangräcität as above with, p. 60f (cf. ἀγαθός, at the end); Westcott on Joh 10:11.)

καλός , - ή , - όν ,

[in LXX chiefly for H2895, also for H3302, etc.;]

1. primarily, of outward form (" related to . . . ἀγαθός as the appear-ance to the essence," Cremer , 339), fair, beautiful: λίθοι ( EV , goodly), Luk 21:5.

2. In reference to use, of that which is well adapted to its ends, good, excellent: of fish, τ . καλά ( opp . to σαπρά ), Mat 13:48; σπέρμα , Mat 13:24; Mat 13:27; Mat 13:37-38; καρπός , Mat 3:10; Mat 7:17-19; Mat 12:33 Luk 3:9 [ WH ] Luk 6:43; δένδρον ( opp . to σαπρόν ), Mat 12:33, Luk 6:43; γῆ , Mat 13:8; Mat 13:23 Mar 4:8; Mar 4:20, Luk 8:15; τ . ἅλας , Mar 9:50, Luk 14:34; ὁ νόμος , Rom 7:16, 1Ti 1:8; διδασκαλία , 1Ti 4:6; καρδία κ . καὶ ἀγαθή , Luk 8:15; παραθήκη , 2Ti 1:14; μέτρον , Luk 6:38; βαθμός , 1Ti 3:13; θεμέλιος , 1Ti 6:19; τὸ κ ., 1Th 5:21; μαργαρίται , Mat 13:45; οἶνος , Joh 2:10; ποιμήν , Joh 10:11; Joh 10:14; διάκονος , 1Ti 4:6; οἰκονόμος , 1Pe 4:10; στρατιώτης , 2Ti 2:3; στρατεία , 1Ti 1:18; ἀγών , 1Ti 6:12, 2Ti 4:7; ὁμολογία , 1Ti 6:12-13; ἔργον , Mat 26:10, Mar 14:6, Joh 10:33, 1Ti 3:1; p1., Joh 10:32; καλόν ἐστιν , c . inf . et dat ., Mat 18:8-9, 1Co 7:1; 1Co 2:6 ; 1Co 9:15; id . c . acc et inf ., Mat 17:4, Mar 9:5; Mar 9:43; Mar 9:45; Mar 9:47 Luk 9:33, Heb 13:9; seq . εἰ , Mat 26:24, Mar 9:42; Mar 14:21; ἐάν , 1Co 7:8.

3. Ethically, good, in the sense of right, fair, noble, honourable: Gal 4:18, Heb 5:14; ἔργα , Mat 5:16, 1Ti 5:10; 1Ti 5:25; 1Ti 6:18 Tit 2:7; Tit 2:14; Tit 3:8; Tit 3:14 ( Field, Notes , 223 f .), Heb 10:24, 1Pe 2:12; ἀναστροφή , Jas 3:13 , 1Pe 2:12; συνείδησις , Heb 13:18; seq . ἐνώπιον , Rom 12:17, 2Co 8:21 , 1Ti 2:3; τὸ κ . ποιεῖν ( κατεργάζεσθαι ), Rom 7:18; Rom 7:21, 2Co 13:7, Gal 6:9, Jas 4:17; καλόν ἐστιν , c . inf ., Mat 15:26 ( Τ , ἔξεστιν ), Mar 7:27, Rom 14:21, Gal 4:18; μαρτυρία , 1Ti 3:7; ὄνομα , Jas 2:7; καύχημα , 1Co 5:6 ( neg .); θεοῦ ῥῆμα , Heb 6:5. κ . does not occur in Re. †

SYN.: see ( ἀγαθός G18).

詞類次數：形容詞（101）

原文字根：完美的 相當於：H3303（יָפֶה‎）

字義溯源：美好的*，好，優美，有利的，尊高的，善，良善，美善，美事，美味，善事，端正，光明的事，十足的，純正的，精。這字一般都譯為：好，善。但原文本意卻重在美好的，有利益的。主耶穌說，我是好牧人，好牧人為羊捨命（約10:11），這話把好的利益，好的價值都說出來了。參讀G18（ἀγαθός / ἀγαθοεργός）的同義字

同源字：1）G2565（καλλιέλαιος）栽植的橄欖樹 2）G2566（καλός）比一般的更好 3）G2567（καλοδιδάσκαλος）善的教師 4）G2569（καλοποιέω）行好 5）G2573（καλῶς）好

出現次數：總共（101）；太（21）；可（11）；路（9）；約（7）；羅（5）；林前（6）；林後（2）；加（3）；帖前（1）；提前（17）；提後（3）；多（5）；來（5）；雅（3）；彼前（3）

譯字彙編：

1）好（35）太5:16；太7:17；太7:18；太12:33；太12:33；太13:8；太13:23；太13:24；太13:27；太13:37；太13:38；太13:45；太15:26；太17:4；可4:8；可4:20；可9:5；路6:43；路6:43；路8:15；路9:33；約2:10；約2:10；約10:11；約10:11；約10:14；林前5:6；提前3:7；提前4:6；提前4:6；提前6:18；多2:14；來5:14；彼前2:12；彼前4:10；

2）善（14）約10:32；約10:33；羅7:21；加6:9；提前3:1；提前3:13；提前5:10；提前5:25；提後1:14；多2:7；多3:8；多3:14；雅3:13；雅4:17；

3）好的（12）太13:48；太18:8；太18:9；太26:24；可7:27；可14:21；路14:34；羅14:21；林前7:26；加4:18；提前1:8；提前2:3；

4）美好的（6）提前1:18；提前3:13；提前6:12；提前6:12；提前6:19；提後4:7；

5）是好的（5）可9:50；林前7:1；林前7:8；提前4:4；來13:9；

6）好些（4）可9:42；可9:43；可9:45；可9:47；

7）善的（3）羅7:16；林前7:26；來10:24；

8）好⋯的（3）太3:10；太7:19；路3:9；

9）美（3）太26:10；路21:5；雅2:7；

10）端正（2）林後13:7；彼前2:12；

11）精（1）提後2:3；

12）美好（1）提前6:13；

13）美味（1）來6:5；

14）純正的（1）來13:18；

15）善美的（1）帖前5:21；

16）美事（1）多3:8；

17）美善（1）羅12:17；

18）十足的（1）路6:38；

19）一美（1）可14:6；

20）誠實（1）路8:15；

21）良善（1）羅7:18；

22）光明的事（1）林後8:21；

23）倒好（1）林前9:15；

24）善事（1）加4:18