ἁìπτομαι

Reflexive of G681

G680, Gπ681

ἅπτω haptō 39x

pr. to bring in contact, fit, fasten;

    to light, kindle, Mar 4:21; Luk 8:16;

    to touch, Mat 8:3;

    to meddle, venture to partake, Col 2:21;

    to have intercourse with, to know carnally, 1Co 7:1;

by impl. to harm, 1Jn 5:18 cling; light; take hold; touch.

G680 — ἅπτω

1 aorist participle ἅψας; (cf. Latinapto, German heften); (from Homer down);

1. properly, to fasten to, make adhere to; hence, specifically to fasten fire to a thing, to kindle, set on fire, (often so in Attic): λύχνον, Luk 8:16; Luk 11:33; Luk 15:8 (Aristophanes nub. 57; Theophrastus, char. 20 (18); Josephus, Antiquities 4, 3, 4); πῦρ, Luk 22:55 (T Tr text WH περιαψάντων); πυράν, Act 28:2 L T Tr WH.

2. Middle (present ά῾πτομαι); imperfect ἡπτομην (Mar 6:56 R G Tr marginal reading); 1 aorist ἡψάμην; in the Sept. generally for נָגַע, הִגִּיעַ; properly, to fasten oneself to, adhere to, cling to (Homer, Iliad 8. 67);

a. to touch, followed by the object in genitive (Winers Grammar, § 30, 8 c.; Buttmann, 167 (146); cf. Donaldson, p. 483): Mat 8:3; Mar 3:10; Mar 7:33; Mar 8:22, etc.; Luk 18:15; Luk 22:51 — very often in Matthew, Mark, and Luke. In Joh 20:17, μή μου ἅπτου is to be explained thus: Do not handle me to see whether I am still clothed with a body; there is no need of such an examination, for not yet etc.; cf. Baumg.-Crusius and Meyer at the passage (as given by Hackett in Bib. Sacr. for 1868, p. 779f, or B. D. American edition, p. 1813f).

b. γυναικός, of carnal intercourse with a woman, or cohabitation, 1Co 7:1, like the Latintangere, Horace sat. 1, 2, 54: Terence, Heaut. 4, 4, 15, and the Hebrew נָגַע, Gen 20:6; Pro 6:29 (Plato, de legg. viii. 840 a.; Plutarch, Alex. Magn c. 21).

c. with allusion to the levitical precept ἀκαθάρτου μή ἅπτεσθε, have no contact with the Gentiles, no fellowship in their heathenish practices, 2Co 6:17 (from Isa 52:11); and in the Jewish sense, μή ἅψῃ, Col 2:21 (the things not to be touched appear to be both women and certain kinds of food, so that, celibacy and abstinence from various kinds of food and drink are recommended; cf. DeWette at the passage (but also Meyer and Lightfoot; on the distinction between the stronger term ἅπτεσθαι (to handle?) and the more delicate θιγεῖν (to touch?) cf. the two commentators just named and Trench, § xvii. In classic Greek also ἅπτεσθαι is the stronger term, denoting often to lay hold of, hold fast, appropriate; in its carnal reference differing from θιγγάνειν by suggesting unlawfulness. θιγγάνειν, is used of touching by the hand as a means of knowledge, handling for a purpose; ψηλαφαν signifies to feel around with the fingers or hands, especially in searching for something, often to grope, fumble, cf. ψηλαφινδα blindman's buff. Schmidt, chapter 10.)).

d. to touch i. e. assail: τίνος, anyone, 1Jo 5:18 (1Ch 16:22, etc.). (Compare: ἀνάπτω, καθάπτω, περιάπτω.)

ἅπτω ,

[in LXX chiefly for H5060;]

prop .,

to fasten to; hence, of fire, to kindle, light: Luk 8:16; Luk 11:33; Luk 15:8, Act 28:2. Mid ., c . gen ., to fasten oneself to, cling to, lay hold of (so in Papyri; MM , s.v. ): Mat 8:3; Mat 8:15, Joh 20:17, al. ; of carnal intercourse, 1Co 7:1; with reference to levitical and ceremonial prohibitions, 2Co 6:17, Col 2:21; of hostile action, 1Jn 5:18 ( cf. ἀν -, καθ -, περι - άπτω ).

SYN.: θιγγάνω G2345, ψηλαφάω G5584. ἅ . is the stronger, θ ., to touch, the lighter term. ψ . is to feel, as in search of something ( Tr., Syn. , § xvii; Lft ., Col., 201 f .).

詞類次數：動詞（36）

原文字根：觸摸

字義溯源：連接，摸，貼近，親近，附著，抹，沾，按；源自（G681（ἅπτω / περιάπτω）*=連結）。參讀G381（ἀνάπτω）同義字

出現次數：總共（35）；太（9）；可（11）；路（10）；約（1）；林前（1）；林後（1）；西（1）；約壹（1）

譯字彙編：

1）摸（17）太8:3；太9:20；太17:7；太20:34；可1:41；可3:10；可5:27；可5:30；可5:31；路6:19；路7:39；路8:44；路8:45；路8:47；路22:51；約20:17；西2:21；

2）他摸（4）太8:15；可8:22；可10:13；路18:15；

3）我⋯摸（2）太9:21；可5:28；

4）貼近（1）約壹5:18；

5）沾（1）林後6:17；

6）他們⋯摸著（1）可6:56；

7）他⋯摸（1）路5:13；

8）親近（1）林前7:1；

9）按著（1）路7:14；

10）他們摸著（1）太14:36；

11）他摸了（1）太9:29；

12）摸著的（1）太14:36；

13）摸著（1）可6:56；

14）抹（1）可7:33；

15）摸過（1）路8:46