σωτήρ, ῆρος, ὁ,

voc. σῶτερ (v. infr. 1.2): poet. σᾰωτήρ Simon. 129, Call. Del. 166: (σῴζω): -

saviour, deliverer, c. gen. of person etc. saved, ς. ἀνθρώπων, νηῶν, h.Hom. 22.5, 33.6; τῆς Ἑλλάδος Hdt. 7.139; ἑστίας πατρός A. Ch. 264; but also c. gen. rei, [ νόσου], κακῶν, βλάβης, a preserver from disease, ills, hurt, S. OT 304, E. Med. 360 (anap.), Heracl. 640; c. dat., ς. τῇ πόλει καὶ νῷν φανείς Ar. Eq. 149; ς. δόμοις. Id. Nu. 1161; of a philosopher or guide, ὁδηγόν.. ὅν φησι σωτῆρα μόνον Phld. Lib. p.20 O.; esp. of Epicurus, ὁ ς. ὁ ἡμέτερος Polystr. Herc. 346p.80V.

2. epith. of Ζεύς, Pi. O. 5.17, Fr. 30.5, IG 22.410.18 (iv B.C.), etc.; to whom persons after a safe voyage offered sacrifice, Diph. 43.24; there was often a temple of Ζεὺς Σ. at harbours, e.g. the Piraeus, Str. 9.1.15; to Ζεὺς Σωτήρ the third cup of wine was dedicated, τρίτον Σωτῆρι σπένδειν Pi. I. 6(5).8; τρίτην Διὸς Σωτῆρος εὐκταίαν λίβα A. Fr. 55; Ζεῦ σῶτερ Ar. Th. 1009, Din. 1.36; ὦ Ζεῦ σῶτερ Philem. 79.21, Men. 532.2; to drink this cup became a symbol of good luck, and the third time came to mean the lucky time, τρίτος ἦλθέ ποθεν--σωτῆρ’ ἢ μόρον εἴπω; A. Ch. 1073 (anap.); whence the proverb τὸ τρίτον τῷ σωτῆρι the third (i.e. the lucky) time, Pl. R. 583b, Phlb. 66d, Chrm. 167a; and Zeus was himself called τρίτος ς., Παλλάδος καὶ Λοξίου ἕκατι καὶ τοῦ πάντα κραίν οντος τρίτου σωτῆρος A. Eu. 760, cf. Supp. 26 (anap.). epith. of other gods, as of Apollo, Id. Ag. 512, etc.; of Hermes, Id. Ch. 2; of Asclepios, IG 4.718 (Hermione), 7.2808 (Hyettus, iii A.D.), BMus. Cat.Coins Pontus p.156 (Nicaea); ς. εὐρυχόρου Λακεδαίμονος Isyll. 82; τὸν ς. τῶν ὅλων Ἀσκληπιόν Jul. Or. 4.153b; Ζεὺς Ἀσκληπιὸς ς. τῶν ὅλων Aristid. Or. 42(6).4; of the Dioscuri, IG 12(3).422 (Thera, iii B.C.), 14.2406.108 (Tarentum), etc.; even with fem. deities, Τύχη σωτήρ, for σώτειρα, A. Ag. 664, S. OT 81: generally, of guardian or tutelary gods, Hdt. 8.138, A. Supp. 982, S. Ph. 738; τοῖς ἀποτροπαίοις καὶ σωτῆρσι X. HG 3.3.4.

3. applied to rulers, διὰ σέ, βασιλεῦ (viz. Ptolemy IV Philopator), τὸν πάντων κοινὸν ς. PEnteux. 11.6 (iii B.C.); Πτολεμαῖος Σ. OGI 19.1, al.; Ἀντίοχος Σ. ib.233.3, al.; of Roman Emperors or governors, ib.668.3 (Egypt, i A.D.), PLond. 1.177.24 (i A.D.), etc.

4. in LXX and NT, applied to God, LXX De. 32.15, al., 1Ti 1:1, al.; to Christ, Luk 2:11, al.

II in Poets, as Adj., ς. ναὸς πρότονος A. Ag. 897, cf. Pi. Fr. 159; with a fem. noun, γονῆς σωτῆρος (as Herm. for γυνή) A. Th. 225; τιμαὶ σωτῆρες the office or prerogative of saving, of the Dioscuri, E. El. 993 (anap.).

III name of a month created by Caligula, BGU 1078 (38 A.D.), PRyl. 2.149 (39 / 40 A.D.), etc.

σωτήρ sōtēr 24x

    a savior, preserver, deliverer, Luk 1:47; Luk 2:11; Act 5:31 savior.

G4990 — σωτήρ

σωτῆρος, ὁ (σῴζω), from Pindar and Aeschylus down, the Sept. for יֶשַׁע, יְשׁוּעָה (מושִׁיעַ ), savior, deliverer; preserver; (Vulg. (except Luk 1:47 (where salutaris)) salvator, Luth. Heiland) (cf. B. D., under the word , I.); (Cicero, in Verr. 2:2, 63Hoc quantum est? Ita magnum, ut Latine uno verbo exprimi non possit. Is est nimirum 'soter', qui salutem dedit. The name was given by the ancients to deities, especially tutelary deities, to princes, kings, and in general to men who had conferred signal benefits upon their country, and in the more degenerate days by way of flattery to personages of influence; see Passow (or Liddell and Scott), under the word; Paulus, Exgt. Hdbch. üb.

d. drei erst. Evang. i., p. 103f; (Wetstein on Luk 2:11; B. D. as above)). In the N. T. the word is applied to God — Σωτήρ μου, he who signally exalts me, Luk 1:47; ὁ σωτήρ ἡμῶν, the author of our salvation through Jesus Christ (on the Christian conception of 'to save', see σῴζω, b. (and on the use of σωτήρ cf. Westcott on 1Jo 4:14)), 1Ti 1:1; 1Ti 2:3; Tit 1:3; Tit 2:10; Tit 3:4; with διά Ἰησοῦ Χριστοῦ added, Jude 1:25 (Rec. omits διά Ἰησοῦ Χριστοῦ); σωτήρ πάντων, 1Ti 4:10 (cf. Psa 23:5; Psa 26:1; Isa 12:2; Isa 17:10; Isa 45:15, Isa 45:21; Mic 7:7, etc.); — to the Messiah, and Jesus as the Messiah, through whom God gives salvation: Luk 2:11; Act 5:31; Act 13:23; ὁ σωτήρ τοῦ κόσμου, Joh 4:42; 1Jo 4:14; ἡμῶν, 2Ti 1:10; Tit 1:4; Tit 2:13; Tit 3:6; σωτήρἸησοῦς Χριστός, 2Pe 1:11 (2Pe 1:1 (where Rec.bez elz inserts ἡμῶν)),11; 2Pe 2:20; ; ὁ κύριος καί σωτήρ, 2Pe 3:2; σωτήρ τοῦ σώματος, universally (`the savior' i. e.) preserver of the body, i. e. of the church, Eph 5:23 (σωτήρ ὄντως ἁπάντων ἐστι καί γενέτωρ, of God the preserver of the world, Aristotle, de mundo,

c. 6, p. 397{b}, 20); σωτήρ is used of Christ as the giver of future salvation, on his return from heaven, Phi 3:20. ("The title is confined (with the exception of the writings of St Luke) to the later writings of the N. T." (Westcott as above.))

σωτήρ , - ῆρος , ὁ

( < σώζω ),

[in LXX for H3467 and cognate forms;]

saviour, deliverer, preserver, a freq . epithet of kings in the Ptolemaic and Rom. periods ( Deiss., BS , 83; LAE , 368 f .; MM , xxiv), in NT,

(a) of God (as LXX : Psa 24:5, Isa 12:2, al. ): Luk 1:47 , 1Ti 1:1; 1Ti 2:3; 1Ti 4:10, Tit 1:3; Tit 2:10; Tit 3:4, Jud 1:25;

(b) of Christ: Luk 2:11, Act 5:31; Act 13:23, Php 3:20; τ . κόσμου , Joh 4:42 , 1Jn 4:14 (for the general use of the word, v. Westc ., in l ); ἡμῶν , 2Ti 1:10, Tit 1:4; Tit 3:6; θεὸς ( κύριος ) καὶ σ . ( v. Deiss ., LAE , 348.4; M , Pr., 84), Tit 2:13, 2Pe 1:1; 2Pe 1:11; 2Pe 2:20; 2Pe 3:2; 2Pe 3:18; σ . τοῦ σώματος ( i.e . of the Church; see σῶμα , 5), Eph 5:23. †

詞類次數：名詞（24）

原文字根：拯救（者） 相當於：H3467（יָשַׁע‎ / יׄשַׁע‎ / מֹושִׁיעַ‎）

字義溯源：拯救者，救贖主，救主，保護者；源自（G4982（ἐκσῴζω / σῴζω）=救），而G4982（ἐκσῴζω / σῴζω）出自（G4987（σωρεύω）X*=穩妥，安全）。這字24次使用中，8次是指神，16次指基督

出現次數：總共（24）；路（2）；約（1）；徒（2）；弗（1）；腓（1）；提前（3）；提後（1）；多（6）；彼後（5）；約壹（1）；猶（1）

譯字彙編：

1）救主（21）路1:47；約4:42；徒5:31；弗5:23；腓3:20；提前1:1；提前2:3；提前4:10；提後1:10；多1:3；多1:4；多2:10；多2:13；多3:4；多3:6；彼後1:1；彼後1:11；彼後2:20；彼後3:18；約壹4:14；猶1:25；

2）一位救主（2）路2:11；徒13:23；

3）救主的（1）彼後3:2