ὄνομα,

Aeol. and Dor. ὄνῠμα IG 12(2).68.8 (Lesb.), GDI 4992a iii 7 (Crete), SIG 1122.8(Selinus), Berl.Sitzb. 1927.167 (Cyrene); Lacon. * ἔνυμα prob. in pr. nn. Ἐνυμακρατίδας IG 5(1).213.45, Ἐνυμαντιάδας ib.97.20, 280.2; poet. also (metri gr.) οὔνομα (v.infr.), which appears regularly in codd. of Hdt. (along with ὀνομάζω, as 2.50, 4.35, al.), and sts. in other Ion. prose authors (v.l. in Hp. Prog. 25, etc.), but is prob. not Ionic; Ion. Inscrr. have only ὄνομα, IG 7.235.39 (Oropus), etc.: Hom. has οὔνομα Od. 6.194, 9.355, Il. 3.235, οὐνόματ’(α) 17.260, ὄνομα Od. 9.16, 364, 366, 19.183, ὄνομ’(α) 4.710 et sa: -

1. name of a person or thing, in Hom. always of a person, exc. ἐρέω δέ τοι οὔνομα λαῶν Od. 6.194 and in Od. 13.248 (v. infr. II); Οὖτις ἐμοί γ’ ὄ. 9.366, cf. 18.5, 19.183, 247; Ἀρήτη δ’ ὄνομ’ ἐστὶν ἐπώνυμον 7.54, cf. 19.409, Hes. Th. 144: in Prose ὄνομα is used abs., by name, πόλις ὄ. Καιναί X. An. 2.4.28, etc.: also dat., πόλις Θάψακος ὀνόματι ib. 1.4.11 (v. l.); ὀνόματι λέγειν by name, Pl. Rev 21:1-27 c; ἐπ’ ὀνόματος δηλοῦσθαι Plb. 18.45.4, etc.; κατ’ ὄνομα by name, Strato Com. 1.14, Epigr.Gr. 983.4 (Philae); ἀσπάζου τοὺς φίλους κατ’ ὄ. each by his name, 3Jo:1:14.

2. ὄ. τίθεσθαι or θέσθαι τινί give one a name, Od. 19.403, 406, 8.554, A. Fr. 6, Ar. Av. 810: - Pass., ὄ. κεῖταί τινι ib. 1291; ὄ. ἐστι or κεῖται ἐπί τινι, X. Mem. 3.14.2, Cyr. 2.2.12; so ὄ. φέρειν or ἐπιφέρειν ἐπί τι, Arist. EN 1119a33, HA 572a11.

3. ὄνομα καλεῖν τινα call one by name, εἴπ’ ὄνομ’, ὅττι σε κεῖθι κάλεον Od. 8.550; καλοῦσί με τοῦτο τὸ ὄ. X. Oec. 7.3, cf. E. Ion 259, 800, Pl. Cra. 393e, etc.: - so in Pass., ὄ. δ’ ὠνομάζετο Ἕλενος S. Ph. 605, cf. El. 694; ὄ. δημοκρατία κέκληται Th. 2.37; τὸ ἐναντίον ὄ. ἀφροσύνη μετωνόμασται Id. 1.122; ὄ. ἓν κεκλημένους Σικελιώτας Id. 4.64; λεγόμενοι τοὔνομα γεωργικοί Pl. Lg. 842e; but also ὀνόματί τινα προσαγορεύειν Antipho 6.40; reversely, ὄνομα καλεῖν τινι give a name to, Pl. Plt. 279e, Cra. 385d; ὄ. καλεῖν ἐπί τινι Id. Prm. 147d; τύμβῳ δ’ ὄ. σῷ κεκλήσεται.. Κυνὸς σῆμα E. Hec. 1271; τοὔνομα προσηγορεύθη Anaxil. 21.3.

II

1. name, fame, Ἰθάκης γε καὶ ἐς Τροίην ὄνομ’ ἵκει Od. 13.248; οὐδὲ θανὼν ὄνομ’ ὤλεσας 24.93; ὄ. ἔχειν or σχεῖν ἀπό τινος, Hdt. 1.71, Pl. Hp.Ma. 282a; τὸ μεγα ὄ. τῶν Ἀθηνῶν Th. 7.64; τῷ μέλλοντι χρόνῳ καταλιπεῖν ὄ. ὡς.. Id. 5.16; τοὔνομά τινος μεῖζον ἀφικνεῖται εἰς τὴν πόλιν X. An. 6.1.20; ὧν ὀνόματα μεγάλα λέγεται ἐπὶ σοφίᾳ Pl. Hp.Ma. 281c; ὄ. μέγιστον ἔχειν Th. 2.64; ἐν ὀνόματι εἶναι to have a name, to be notable, Str. 9.1.23; οἱ ἐν πράγμασιν ἐπ’ ὀνόματος γεγονότες Plb. 15.35.1; παράσιτοι δ’ ἐπ’ ὀνόματος ἐγένοντο notably, Ath. 6.240c; τῶν δι’ ὀνόματος παρασίτων ib. 241a. III a name and nothing else, opp. the real person or thing, ἵνα μηδ’ ὄνομ’ αὐτοῦ ἐν ἀνθρώποισι λίπηται Od. 4.710; βοᾶς δ’ ἔτι μηδ’ ὄνομ’ εἴη Theoc. 16.97; opp. ἔργον, E. Or. 454, Hipp. 502; περὶ ὄ. μάχεσθαι Lys. 33.3; ἐκ τῶν ὀ. μᾶλλον ἢ τῶν πραγμάτων σκέψασθαι D. 9.15; ὀνόματι διαφέρεσθαι dispute about a word, Pl. Euthd. 285a, Lg. 644a.

2. false name, pretence, pretext, ὀνόματι ἐννόμῳ ξυμμαχίας under the pretence.., Th. 4.60; μετ’ ὀνομάτων καλῶν Id. 5.89; χώρα καλῶν ὀ. καὶ προσχημάτων μεστή Pl. R. 495c, cf. Plb. 11.5.4. in periphr.

1. phrases, ὄ. τῆς σωτηρίας, = σωτηρία, E. IT 905, cf. ὄνομ’ ὁμιλίας ἐμῆς (v. l. for ὄμμ’) Id. Or. 1082: with the names of persons, periphr. for the person, ὦ φίλτατον ὄ. Πολυνείκους Id. Ph. 1702.

2. of persons, ὄχλος ὀνομάτων Act 1:15; ἕτερα ὀ. ἀντ’ αὐτοῦ.. πέμψαι Wilcken Chr. 28.19 (ii A. D.); in Accountancy, both of persons and things (cf. Lat. nomen), Hyp. Ath. 6, 10 (both pl.), Jahresh. 26 Beibl. 13 (Ephes., ii A. D., pl.); βαρέσαι τὸ ἐμὸν ὄ. charge my account, POxy. 126.8 (vi A. D.); τὸν τόκον τὸν ὀνόματί μου παραγραφέντα ib.513.22 (ii A. D.); in registers of titledeeds, etc., οἰκίας οὐ κειμένης ἐν ὀνόματι τῆς ἀποδομένης not booked under the name of the seller, PLips. 3 ii 25 (iii A. D.); ὀνόματι ἰδιωτικῆς under the head of private land, PCair.PreIsa 47.10 (iv A. D.); δικαιώματα.. ἑκάστῳ ὀνόματι παράκειται BGU 113.11 (ii A. D.); in tax-receipts, ἔσχον ὀνόματος Σομτοῦς on account of S., Ostr.Bodl. ii 39 (ii A. D.), cf. PFay. 85.7 (iii A. D.), etc.

1. phrase, expression, esp. of technical terms, ὀ. τὰ ἐν τῇ ναυτικῇ X. Ath. 1.19: generally, D. 19.187. Gramm., word, opp. ῥῆμα (expression), Pl. Cra. 399b, cf. Rev 17:1-18 c, Smp. 198b, 199b, 221e, Isoc. 9.9, 11, Arist. Rh. 1404b5, Aeschin. 3.72, A.D. Synt. 12.25, al., Demetr. Eloc. 23, al.; τὸ ἰλλαίνειν ὄ. the word ἰλλαίνειν, Gal. 17(1).679.

2. noun, opp. ῥῆμα (verb, predicate), Pl. Tht. 168b, Sph. 262a, 262b, cf. Arist. Po. 1457a10, Int. 16a19, al.; as one of five parts of speech, Chrysipp.Stoic. 2.45; ὄ. κύριον a proper name, opp. προσηγορικόν, D.T. 636.16, A.D. Pron. 26.12, al. (so ὄ. alone, Ar. Nu. 681 sqq., Diog.Bab.Stoic. 3.213); also of adjectives, S.E. M. 1.222. (Cf. Goth. namo, gen. namins, Lat. nômen, Skt. nâma.)

ὄνομα onoma 231x

a name;

    the proper name of a person, etc., Mat 1:23; Mat 1:25; Mat 10:2; Mat 27:32;

    a mere name or reputation, Rev 3:1;

    in NT a name as the representative of a person, Mat 6:9; Luk 6:22; Luk 11:2;

    the name of the author of a commission, delegated authority, or religious profession, Mat 7:22; Mat 10:22; Mat 12:21; Mat 18:5; Mat 18:20; Mat 19:29; Mat 21:9; Mat 28:19; Act 3:16; Act 4:7; Act 4:12;

    εἰς ὄνομα, ἐν ὀνόματι, on the score of being possessor of a certain character, Mat 10:41-42; Mar 9:41 name.

G3686 — ὄνομα

ὀνόματος, τό (ΝΟΜ (others ΓΝΟ; see Vanicek, p. 1239), cf. Latinnomen (English name), with the prefixed omicron ὀ (but see Curtius, § 446)), the Sept. for שֵׁם (from Homer down), the name by which a person or a thing is called, and distinguished from others;

1. universally: of proper names, Mar 3:16; Mar 6:14; Act 13:8, etc.; τῶν ἀποστόλων τά ὀνόματα, Mat 10:2; Rev 21:14; ἄνθρωπος or ἀνήρ ᾧ ὄνομα, πόλις ἡ ὄνομα, namely, ἦν, named, followed by the name in the nominative (cf. Buttmann, § 129, 20, 3): Luk 1:26; Luk 2:25; Luk 8:41; Luk 24:13, Luk 24:18; Act 13:6 (Xenophon, mem. 3, 11, 1); οὗ (L ᾧ) τό ὄνομα, Mar 14:32; καί τό ὄνομα αὐτοῦ, αὐτῆς, etc., Luk 1:5, Luk 1:27; ὄνομα αὐτῷ namely, ἦν or ἐστιν (Buttmann, as above), Joh 1:6; Joh 3:1; Joh 18:10; Rev 6:8; ὀνόματι, followed by the name (cf. Buttmann, § 129 a. 3; Winer's Grammar, 182 (171)), Mat 27:32; Mar 5:22; Luk 1:5; Luk 10:38; Luk 16:20; Luk 23:50; Act 5:1, Act 5:34; Act 8:9; Act 9:10-12, Act 9:33, Act 9:36; Act 10:1; Act 11:28; Act 12:13; Act 16:1, Act 16:14; Act 17:34; Act 18:2, Act 18:7, Act 18:24; Act 19:24; Act 20:9; Act 21:10; Act 27:1; Act 28:7; Rev 9:11 (Xenophon, anab. 1, 4, 11); τοὔνομα (i. e. τό ὄνομα), the accusative absolute (Buttmann, § 131, 12; cf. Winer's Grammar, 230 (216)), i. e. by name, Mat 27:57; ὄνομα μοι namely, ἐστιν, my name is, Mar 5:9; Luk 8:30 (οὔτις ἐμοιγ ὄνομα, Homer, Odyssey 9, 366); ἔχειν ὄνομα, followed by the name in the nominative, Rev 9:11; καλεῖν τό ὄνομα τίνος, followed by the accusative of the name, see καλέω, 2 a.; καλεῖν τινα ὀνόματι τίνι, Luk 1:61; ὀνόματι καλούμενος, Luk 19:2; καλεῖν τινα ἐπί τῷ ὀνόματι, Luk 1:59 (see ἐπί, B. 2 a. εε., p. 233b); κατ' ὄνομα (see κατά, II. 3 a. γ., p. 328a); τά ὀνόματα ὑμῶν ἐγράφη (ἐγγέγραπται T WH Tr) ἐν τοῖς οὐρανοῖς, your names have been enrolled by God in the register of the citizens of the kingdom of heaven, Luk 10:20; τό ὄνομα τίνος (ἐγράφη) ἐν βίβλῳ (τῷ βιβλίῳ) ζωῆς, Phi 4:3; Rev 13:8; ἐπί τό βιβλίον τῆς ζῇς Rev 17:8; ἐκβάλλειν (which see 1 h.) τό ὄνομα τίνος ὡς πονηρόν, since the wickedness of the man is called to mind by his name, Luk 6:22; ἐπικαλεῖσθαι τό ὄνομα τοῦ κυρίου, see ἐπικαλέω, 5; ἐπικέκληται τό ὄνομα τίνος ἐπί τινα, see ἐπικαλέω, 2; ὀνόματα (ὄνομα) βλασφημίας equivalent to βλάσφημα (βλασπηημον) (cf. Winers Grammar, § 34, 3 b.; Buttmann, § 132, 10), names by which God is blasphemed, his majesty assailed, Rev 13:1; Rev 17:3 (R G Tr, see γέμω). so used that the name is opposed to the reality: ὄνομα ἔχεις, ὅτι ζῇς, καί νεκρός εἰ, thou art said (A. V. hast a name) to live, Rev 3:1 (ὄνομα εἶχεν, ὡς ἐπ' Ἀθηνας ἐλαυνει, Herodotus 7, 138). equivalent to title: περί ὀνομάτων, about titles (as of the Messiah), Act 18:15; κληρονομεῖν ὄνομα, Heb 1:4; χαρίζεσθαί τίνι ὄνομα τί, Phi 2:9 (here the title ὁ κύριος is meant (but critical texts read τό ὄνομα etc., which many take either strictly or absolutely; cf. Meyer and Lightfoot at the passage (see below just before 3))); specifically, a title of honor and authority, Eph 1:21 (but see Meyer); ἐν τῷ ὀνόματι Ἰησοῦ, in devout recognition of the title conferred on him by God (i. e. the title ὁ κύριος), Phi 2:10 (but the interpretation of ὄνομα here follows that of ὄνομα in Phi 2:9 above; see Meyer and Lightfoot, and cf. Winer's Grammar, 390 (365)).

2. By a usage chiefly Hebraistic the name is used for everything which the name covers, everything the thought or feeling of which is roused in the mind by mentioning, hearing, remembering, the name, i. e. for one's rank, authority, interests, pleasure, command, excellences, deeds, etc.; thus, εἰς ὄνομα προφήτου, out of regard for (see εἰς, B. II. 2 d.) the name of prophet which he bears, equivalent to because he is a prophet, Mat 10:41; βαπτίζειν τινα εἰς ὄνομα τίνος, by baptism to bind anyone to recognize and publicly acknowledge the dignity and authority of one (cf. βαπτίζω, II.

b. (aa.)), Mat 28:19; Act 8:16; Act 19:5; 1Co 1:13, 1Co 1:15. to do a thing ἐν ὀνόματι τίνος, i. e. by one's command and authority, acting on his behalf, promoting his cause (cf. Winers Grammar, 390 (365); Buttmann, § 147, 10); as, ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (from Psalm 117:26), of the Messiah, Mat 21:9; Mat 23:39; Mar 11:9; Luk 13:35; Luk 19:38; Joh 12:13; ἐν τῷ ὀνόματι τοῦ πατρός μου, Joh 5:43; Joh 10:25; ἐν τῷ ὀνόματι τῷ ἰδίῳ, of his own free-will and authority, Joh 5:43; to do a thing ἐν τῷ ὀνόματι of Jesus, Act 10:48; 1Co 5:4; 2Th 3:6; and L T Tr WH in Jam 5:10 (but surely κυρίου here denotes God; cf. 2 f. below). According to a very frequent usage in the O. T. (cf. יְהוָה שֵׁם), the name of God in the N. T. is used for all those qualities which to his worshippers are summed up in that name, and by which God makes himself known to men; it is therefore equivalent to his divinity, Latinnumen (not his nature or essence as it is in itself), the divine majesty and perfections, so far forth as these are apprehended, named, magnified (cf. Winer, Lex. Hebrew et Chald., p. 993; Oehler in Herzog x., p. 196ff; Wittichen in Schenkel iv., p. 282ff); so in the phrases ἅγιον τό ὄνομα αὐτοῦ namely, ἐστιν, Luk 1:49; ἁγιάζειν τό ὄνομα τοῦ Θεοῦ, Mat 6:9; Luk 11:2; ὁμολογεῖν τῷ ὀνόματι αὐτοῦ, Heb 13:15; ψάλλειν, Rom 15:9; δοξάζειν, Joh 12:28; (Rev 15:4); φανερουν, γνωρίζειν, Joh 17:6, Joh 17:26; φοβεῖσθαι τό ὄνομα τοῦ Θεοῦ, Rev 11:18; Rev 15:4 (G L T Tr WH); διαγγέλλειν, Rom 9:17; ἀπαγγέλλειν, Heb 2:12; βλασφημεῖν, Rom 2:24; 1Ti 6:1; Rev 13:6; Rev 16:9; ἀγάπην ἐνδείκνυσθαι εἰς τό ὄνομα τοῦ Θεοῦ, Heb 6:10; τήρησον αὐτούς ἐν τῷ ὀνόματι σου, ᾧ (by attraction for ὁ (cf. Buttmann, § 143, 8, p. 286; Winers Grammar, § 24, 1; Rec. incorrectly οὕς)) δέδωκάς μοι, keep them consecrated and united to thy name (character), which thou didst commit to me to declare and manifest (cf. verse 6), Joh 17:11; (cf. ὑπέρ τοῦ ἁγίου ὀνόματος σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν, 'Teaching etc., chapter 10, 2 [ET]). After the analogy of the preceding expression, the name of Christ (Ἰησοῦ, Ἰησοῦ Χριστοῦ, τοῦ κυρίου Ἰησοῦ, τοῦ κυρίου ἡμῶν, etc.) is used in the N. T. of all those things which, in hearing or recalling that name, we are bidden to recognize in Jesus and to profess; accordingly, of "his Messianic dignity, divine authority, memorable sufferings, in a word the peculiar services and blessings conferred by him on men," so far forth as these are believed, confessed, commemorated (cf. Westcott on the Epistles of John, p. 232): hence, the phrases εὐαγγελίζεσθαι τά περί τοῦ ὀνοματου Ἰησοῦ Χριστοῦ, Act 8:12; μεγαλύνειν τό ὄνομα Act 19:17; τῷ ὀνόματι (Rec. ἐν τῷ ὀνόματι) αὐτοῦ ἐλπίζειν, Mat 12:21 (Buttmann, 156 (153)); πιστεύειν, 1Jo 3:23; πιστεύουσιν εἰς τό ὄνομα, Joh 1:12; Joh 2:23; Joh 3:18; 1Jo 5:13a (Rec., 13b); πίστις τοῦ ὄνομα, Act 3:16; ὁ ὀνομάζων τό ὄνομα κυρίου, whoever nameth the name of the Lord namely, as his Lord (see ὀνομάζω, a.), 2Ti 2:19; κρατεῖν, to hold fast i. e. persevere in professing, Rev 2:13; οὐκ ἀρνεῖσθαι, Rev 3:8; τό ὄνομα Ἰησοῦ ἐνδοξάζεται ἐν ὑμῖν, 2Th 1:12; βαστάζειν τό ὄνομα ἐνώπιον ἐθνῶν (see βαστάζω, 3), Act 9:15; to do or to suffer anything ἐπί τῷ ὀνόματι Χριστοῦ, see ἐπί, B. 2 a. β., p. 232b. The phrase ἐν τῷ ὀνόματι Χριστοῦ is used in various senses:

a. by the command and authority of Christ: see examples just above.

b. in the use of the name of Christ i. e. the power of his name being invoked for assistance, Mar 9:38 Relz L T Tr WH (see f. below); Luk 10:17; Act 3:6; Act 4:10; Act 16:18; Jam 5:14; universally, ἐν ποιῶ ὀνόματι ἐποιήσατε τοῦτο; Act 4:7.

c. through the power of Christ's name, pervading and governing their souls, Mar 16:17.

d. in acknowledging, embracing, professing, the name of Christ: σωθῆναι, Act 4:12; δικαιωθῆναι, 1Co 6:11; ζωήν ἔχειν, Joh 20:31; in professing and proclaiming the name of Christ, παρρησιάζεσθαι, Act 9:27, Act 9:28 (29).

e. relying or resting on the name of Christ, rooted (so to speak) in his name, i. e. mindful of Christ: ποιεῖν τί, Col 3:17; εὐχαριστεῖν, Eph 5:20; αἰτεῖν τί, i. e. (for substance) "to ask a thing, as prompted by the mind of Christ and in reliance on the bond which unites us to him," Joh 14:13; Joh 15:16; Joh 16:24,(26), and R G L in 23; cf. Ebrard, Gebet im Namen Jesu, in Herzog iv. 692ff. God is said to do a thing ἐν ὀνόματι Χριστοῦ, regardful of the name of Christ, i. e. moved by the name of Christ, for Christ's sake, διδόναι the thing asked, Joh 16:23 T Tr WH; πέμπειν τό πνεῦμα τό ἅγιον Joh 14:26f. ἐν ὀνόματι Χριστοῦ (A. V. for the name of Christ) (German auf Grund Namens Christi), i. e. because one calls himself or is called by the name of Christ: ὀνειδίζεσθαι, 1Pe 4:14 (equivalent to ὡς Χριστιανός, 16). The simple dative τῷ ὀνόματι Χριστοῦ signifies by the power of Christ's name, pervading and prompting souls, Mat 7:22; so also τῷ ὀνόματι τοῦ κυρίου (i. e. of God) λαλεῖν, of the prophets, Jam 5:10 R G; τῷ ὀνόματι σου, by uttering thy name as a spell, Mar 9:38 Rst bez G (see b. above). εἰς τό ὄνομα τοῦ Χριστοῦ συνάγεσθαι is used of those who come together to deliberate concerning any matter relating to Christ's cause (German auf den Namen), with the mind directed unto, having regard unto, his name, Mat 18:20. ἕνεκεν τοῦ ὀνοματου (A. V. for my name's sake), i. e. on account of professing my name, Mat 19:29; also διά τό ὄνομα μου, αὐτοῦ, etc.: Mat 10:22; Mat 24:9; Mar 13:13; Luk 21:17; Joh 15:21; 1Jo 2:12; Rev 2:3. διά τοῦ ὀνόματος τοῦ κυρίου παρακαλεῖν τινα, to beseech one by employing Christ's name as a motive or incentive (cf. Winer's Grammar, 381 (357)), 1Co 1:10; by embracing and avowing his name, ἄφεσιν ἁμαρτιῶν λαβεῖν, Act 10:43. ὑπέρ τοῦ ὀνόματος αὐτοῦ, equivalent to for defending, spreading, strengthening, the authority of Christ, Act 5:41 (see below); Act 9:16; Act 15:26; ; Rom 1:5; 3Jo 1:7; — (but according to the better texts in Act 5:41; 3Jo 1:7, τό ὄνομα is used absolutely, the Name, namely, κυρίου, of the Lord Jesus; so Vat. Jam 5:14; cf. Lev 24:11, Lev 24:16; Lightfoot on Ignatius ad Eph. 3, 1 [ET]; Buttmann, 163 (142) note; Winers Grammar, 594 (553). So Lightfoot in Phi 2:9; (see 1 above)). πρός τό ὄνομα Ἰησοῦ τοῦ Ναζωραίου... ἐναντία πρᾶξαι, Act 26:9.

3. In imitation of the Hebrew שֵׁמות (Num 1:2, Num 1:18, Num 1:20; Num 3:40, Num 3:43; Num 26:53), the plural ὀνόματα is used equivalent to persons reckoned up by name: Act 1:15; Rev 3:4; Rev 11:13.

4. Like the Latinnomen, equivalent to the cause or reason named: ἐν τῷ ὀνόματι τούτῳ, in this cause, i. e. on this account, namely, because he suffers as a Christian, 1Pe 4:16 L T Tr WH (others, more simply, take ὄνομα here as referring to Χριστιανός preceding); ἐν ὀνόματι, ὅτι (as in Syriac d )MSB []) Χριστοῦ ἐστε, in this name, i. e. for this reason, because ye are Christ's (disciples), Mar 9:41.

ὄνομα , - τος , τό ,

[in LXX chiefly for H8034;]

1. in general, the name by which a person or thing is called: Mat 10:2, Mar 3:16, Luk 1:63, Joh 18:1, al. ; ἄνθρωπος (etc.), ᾧ ( οὗ ) ὄ . ( τ . ὄ .), sc . ἦς or ἐστίν ( ΒΙ ., § 30, 3), Mar 14:32, Luk 1:26-27; with same ellipsis, καὶ τ . ὄ . αὐτοῦ ( ὄ . αὐτῷ ), Luk 1:5, Joh 1:6, al. ; ὀνόματι , seq . nom . prop ., Mat 27:32, Mar 5:22, Luk 1:5, Act 5:1, al. ; acc absol. (BI., § 34, 7), τοὔνομα ( = τ . ὄνομα ), Mat 27:57; ὄ . μοι ( sc . ἐστίν ; cf. Hom ., Od., ix, 366), Mar 5:9 ( cf. Luk 8:30); ἔχειν ὄ ., Rev 9:11; καλεῖν ( ἐπιτιθέναι ) ὄ . (B1., § 33, 1), Mat 1:21, Mar 3:16; τ . ὄ . ἐν ( τ .) βίβλῳ ζωῆς ( cf. Deiss., LAE , 121), Php 4:3, Rev 13:8, cf. Luk 10:20 ( ἐ v τ . οὐρα v οῖς ); ὄ . βλασφημίας , Rev 13:1; the name as opp . to the reality, Rev 3:1 ( cf. Hdt ., vii, 138); as a title : Eph 1:21, Php 2:9-10 ( Lft ., in l ).

2. By a usage similar to that with ref. to Heb . H8034 ( Lft., Notes , 106 f .), but also common in Hellenistic ( M , Pr., 100; Bl., § 39, 4; Deiss , BS , 146 f ., 196 f .; LAE , 123 4), of all that the name implies, of rank, authority, character, etc.: of acting on one's authority or in his behalf, ἐ v ( εἰς ) ὄ ., c . gen . pers . ( v. reff. supr .), Mat 10:41; Mat 21:9; Mat 28:19, Mar 11:9, Luk 13:35, Joh 5:43, Act 8:16, 1Co 1:13; of the name Christian, 1Pe 4:16; esp . of the name of God as expressing the divine attributes: ἁγιάζειν ( ἅγιον ) τὸ ὄ . ( τ . Πατρός , Κυρίου ), Mat 6:9, Luk 1:49; Luk 11:2; ψάλλειν ( ὁμολογεῖν ) τῷ ὀ ., Rom 15:9, Heb 13:15; δ o ξάζειν ( φανεροῦν , φοβεῖσθαι ) τὸ ὄ ., Joh 12:28; Joh 17:6; Joh 17:26, Rev 11:18; Rev 15:4; βλασφημεῖν , Rom 2:24 , 1Ti 6:1, Rev 13:6; similarly, of the name of Christ: τ . καλὸν ὄ ., Jas 2:7 ( Deiss., LAE , 276); πιστεύειν τῷ ὀ ., 1Jn 3:23; Papyri εἰς τ . ὄ . ( ΒΙ ., § 39, 4), Joh 1:12; Joh 2:23; Joh 3:18; ὀνομάζειν τὸ ὄ ., 2Ti 2:19; κρατεῖν , Rev 2:13; οὐκ ἀρνεῖσθαι , Rev 3:8; ἐν τ . ὀ . ( v. reff. supr .), Mar 9:38; Mar 16:17, Luk 10:17, Joh 14:13; Joh 16:23-24; Joh 20:31 Act 3:6; Act 4:12, Eph 5:20, 1Pe 4:14, al. ; εἰς τ . ὄ . συνάγεσθαι , Mat 18:20; ἕνεκεν τοῦ ὀ ., Mat 19:29; διὰ τὸ ὄ ., Mat 10:22, Mar 13:13, al. ; διὰ τοῦ ὀ ., 1Co 1:19; ὑπὲρ τοῦ ὀ ., Act 9:16, Rom 1:5, al. ; id . absol. , Act 5:41 , 3Jn 1:7; πρὸς τὸ ὄ ., Act 26:9.

3. cause, ground, reason (in cl ., usually in bad sense, pretext) : Mar 9:41 ( Swete , in l ; Dalman, Words , 305 f .).

4. In late Greek ( Deiss., BS ., 196 f .), an individual, a person: Act 1:15, Rev 3:4; Rev 11:13.

詞類次數：名詞（230）

原文字根：名 相當於：H8034（שֵׁם‎） H8088（שֵׁמַע‎） H8089（שֹׁמַע‎）

字義溯源：名字，名叫，名號，名稱，姓名，名，叫；源自（G1097（γινώσκω）*=知道）；比較：G3685（ὀνίνημι）=使滿足，而G3685（ὀνίνημι）出自（G3687（ὀνομάζω）X=忽略*）。名字代表一個人，說出他的所是，他的使命，他的工作，他的目的。就如：耶穌，意為耶和華拯救，說出他要將自己的百姓從罪惡裏救出來。等到他完成了他救贖的工作，父將他升為至高，又賜給他那超乎萬名之上的名；叫一切在天上的，地上的，和地底下的，因耶穌的名，無不屈膝。我們也是因他的名得救，也是信入他的名。今天我們是在主耶穌的名裏向父祈求。並且傳揚他的名，使他的名得著榮耀。所以，基督徒的一生都和基督的名發生密切的關係

同源字：1）G2028（ἐπονομάζω）在命名 2）G3686（ὄνομα）名字 3）G3687（ὀνομάζω）起名 4）G5581（ψευδώνυμος）不真實的稱呼

出現次數：總共（229）；太（22）；可（15）；路（34）；約（25）；徒（60）；羅（5）；林前（6）；弗（2）；腓（4）；西（1）；帖後（2）；提前（1）；提後（1）；來（4）；雅（3）；彼前（2）；約壹（3）；約叄（2）；啓（37）

譯字彙編：

1）名（166）數量太多，不能盡錄；

2）名叫（40）太27:32；可5:9；可5:9；可5:22；路1:5；路1:26；路1:27；路2:25；路5:27；路8:41；路10:38；路16:20；路23:50；路24:13；約1:6；約3:1；徒5:1；徒5:34；徒8:9；徒9:10；徒9:11；徒9:12；徒9:36；徒10:1；徒11:28；徒12:13；徒13:6；徒16:1；徒16:14；徒17:34；徒18:2；徒18:7；徒18:24；徒19:24；徒20:9；徒21:10；徒27:1；徒28:7；啓9:11；啓9:11；

3）名字（14）太10:2；路1:59；路1:61；路1:63；徒13:8；腓4:3；啓6:8；啓13:8；啓15:2；啓17:8；啓19:12；啓21:12；啓21:14；啓22:4；

4）名號（2）啓13:1；啓17:3；

5）名的（1）啓13:17；

6）名叫⋯的（1）路24:18；

7）一個名（1）啓17:5；

8）有名（1）弗1:21；

9）叫（1）可14:32；

10）名稱（1）徒18:15；

11）姓名（1）約叄1:15