ὑγῐ-αίνω, Thgn. 255, etc.: fut. -ᾰνῶ Hp. Insomn. 93, Arist. Metaph. 1032b18: aor. ὑγίᾱνα D. 54.1, Ion. ὑγίηνα Hp. Nat.Puer. 20, Epid. 2.2.4. [ ῠ, but ῡ in augmented tenses, Com.Adesp. 115]: - to be sound, healthy, or in health, Thgn. l.c., Scol. 8, Hdt. 1.153, Hp. Nat.Mul. 12 (but ἐκφυγγάνει cod.C, Littré), Ar. Av. 605 (anap.); opp. νοσεῖν, κάμνειν, Pl. Grg. 495e, 505a; ὑγιάνας καὶ σωθείς D. 54.1; part. ὑγιαίνων, = ὑγιής, δυνάμενος, Lys. 24.13; ὀφθαλμοὶὑγιαίνοντες X. Oec. 10.6: of things, ὑγιαίνων καὶ τεταγμένος βίος healthy, Plu. 2.5a, cf. 43b; ὄψα τῶν λιτῶν καὶ ὑ. ib.66of: generally, to be in a certain state of health, ὑ. νοσηρότερον and ὑγιεινότερον Hp. Aph. 6.2.

2. to be sound of mind, Ar. Nu. 1275, Av. 1214, Pl. Tht. 190c, Men. Pk. 220, etc.; in full, τὰς φρένας ὑ. Hdt. 3.33.

3. of soundness in political or religious matters, esp. in part., τὸ ὑγιαῖνον τῆς Ἑλλάδος Id. 7.157; οἱ ὑγιαίνοντες, opp. turbulent agitators, Plb. 28.17.12; ὑγιαίνουσα διδασκαλία 1Ti 1:10; ὑγιαίνουσα ἀριστοκρατία Plu. Dio 12; δόξαι περὶ θεῶν ὑ. Id. 2.20f, etc.

4. ὑγίαινε, like χαῖρε, a form of taking leave, farewell, Ar. Ra. 165, Ec. 477; found on tombstones, CIG 3706 (Cyzicus), IG 14.2526, al. (Lugdunum), BMus.Inscr. 1123a (inc. loc.); but σὺ δ’ ὑγίαινέ μοι salutation at meeting, Achae. 44, cf. Alex. 297; freq. in letters, Μνησίεργος ἐπέστειλε τοῖς οἴκοι χαίρειν καὶ ὑγιαίνειν SIG 1259 (Athens, iv B. C.); σεαυτοῦ ἐπιμελοῦ ἵν’ ὑγιαίνῃς POxy. 745.10 (i B. C. /i A. D.).

II Causal, = ῦγιάζω, Dicaearch. 2.11: - Pass., f.l. in Hp. de Arte 4.5.

ὑγιαίνω hygiainō 12x

    to be sound, in health, Luk 5:31; Luk 7:10;

    to be safe and sound, Luk 15:27; 3Jn 1:2;

    met. to be healthful or sound in faith, doctrine, etc., Tit 1:9; Tit 1:13; Tit 2:1-2;

    sound, pure, uncorrupted, 1Ti 1:10; 1Ti 6:3; 2Ti 1:13; 2Ti 4:3* (be) healthy; (be) sound.

G5198 — ὑγιαίνω

(ὑγιής); from Herodotus down; to be sound, to be well, to be in good health: properly, Luk 5:31; Luk 7:10; Luk 15:27; (3Jo 1:2); metaphorically, the phrase ὑγιαίνειν ἐν τῇ πίστει (Buttmann, § 133, 19) is used of one whose Christian opinions are free from any admixture of error, Tit 1:13; τῇ πίστει, τῇ ἀγάπη, τῇ ὑπομονή, (cf. Buttmann, as above), of one who keeps these graces sound and strong, Tit 2:2; ἡ ὑγιαίνουσα διδασκαλία, the sound i. e. true and incorrupt doctrine, 1Ti 1:10; 2Ti 4:3; Tit 1:9; Tit 2:1; also λόγοι ὑγιαίνοντες (Philo de Abrah. § 38), 1Ti 6:3; 2Ti 1:13, (ὑγιαινουσαι περί θεῶν δόξαι καί ἀληθεῖς, Plutarch, de aud. poet. c. 4).

ὑγιαίνω

( < ὑγιής ),

[in LXX chiefly for H7965, and freq . in To;]

to be sound, healthy, in good health: Luk 5:31; Luk 7:10; Luk 15:27 , 3Jn 1:2. In Past. Epp. (as also in cl .) metaph ., ὑ . ἐν τ . πίστει , Tit 1:13; τ . πίστει , τ . αγάπῃ , τ . ὑπομονῇ , Tit 2:2; ἡ ὑγυιαίνουσα διδασκαλία , 1Ti 1:10, 2Ti 4:3, Tit 1:9; Tit 2:1; λόγοι ὑγιαίνοντες , 1Ti 6:3, 2Ti 1:13. †

詞類次數：動詞（12）

原文字根：健全的 相當於：H983（בֶּטַח‎） H7965（שָׁלֹום‎）

字義溯源：完好的健康，健壯，健全，好了，正確，純正，無災無病，無病的，顯示健康的；源自（G5199（ὑγιής）=健康的），而G5199（ὑγιής）出自（G837（αὐξάνω / αὔξω / ξαίνω）*=生長）

出現次數：總共（12）；路（3）；提前（2）；提後（2）；多（4）；約叄（1）

譯字彙編：

1）純正的（3）提前6:3；提後4:3；多2:1；

2）純正（3）提前1:10；提後1:13；多1:9；

3）健壯（1）約叄1:2；

4）他們⋯得以純正（1）多1:13；

5）都要純正（1）多2:2；

6）已經好了（1）路7:10；

7）無病的人（1）路5:31；

8）無災無病的（1）路15:27