G1520 — εἷς
μία, ἐν, genitive ἑνός, μιᾶς, ἑνός, a cardinal numeral, one. Used:
1. universally,
a. in opposed to many; and α. added to nouns after the manner of an adjective: [Mat 25:15] (opposed to πέντε δύο); [Rom 5:12] (opposed to πάντες); [Mat 20:13]; [Mat 27:15]; [Luk 17:34] (but L WH brackets); [Act 28:13]; [1Co 10:8]; [Jam 4:13] (R G), and often; παρά μίαν namely, πληγήν (Winers Grammar, 589 (548); Buttmann, 82 (72)), save one (Winer's Grammar, § 49, g.), [2Co 11:24]; with the article, ὁ εἰς ἄνθρωπος, the one man, of whom I have spoken, [Rom 5:15]. β. substantively, with a partitive genitive — to denote one, whichever it may be: μίαν τῶν ἐντολῶν, one commandment, whichever of the whole number it may be, [Mat 5:19]; add, [Mat 6:29]; [Mat 18:6]; [Mar 9:42]; [Luk 12:27]; [Luk 17:2], [Luk 17:22]; or, that one is required to be singled out from a certain [Luk 23:39]; [Joh 19:34], etc. followed by ἐκ with the genitive of a noun signifying a whole, to denote that one of (out of) a company did this or that: [Mat 22:35]; [Mat 26:21]; [Mat 27:48]; [Mar 14:18]; [Luk 17:15]; [Joh 1:40] (); [Joh 6:8],70; 12:2> (T WH Tr marginal reading in brackets), (Tr omits ἐκ); [Joh 13:21],23> (Rec. omits ἐκ); ; [Rev 5:5]; [Rev 7:13]; [Rev 9:13]; [Rev 13:3] (Rec. omits ἐκ. γ. absolutely: [Mat 23:8-10]; [Heb 2:11]; [Heb 11:12]; and where it takes the place of a predicate, [Gal 3:20] (cf. Winer's Grammar, 593 (551)), [Gal 3:28] (ye that adhere to Christ make one person, just as the Lord himself); συνάγειν εἰς ἐν, to gather together into one, [Joh 11:52]; ποιεῖν τά ἀμφότερα ἐν, [Eph 2:14]; with the article, ὁ εἰς, the one, whom I have named, [Rom 5:15], [Rom 5:19].
b. in opposed to a division into parts, and in ethical matters to dissensions: ἐν σῶμα πολλά μέλη, [Rom 12:4]; [1Co 12:12], [1Co 12:20]; ἐν εἶναι, to be united most closely (in will, spirit), [Joh 10:30]; [Joh 17:11], [Joh 17:21-23]; ἐν ἑνί πνεύματι, μία ψυχή, [Phi 1:27] cf. [Act 4:32] (cf. Cicero, Lael. 25 (92)amicitiae vis est in eo, ut unus quasi animus fiat ex pluribus); ἀπό μιᾶς (see ἀπό, III., p. 59{b}), [Luk 14:18].
c. with a negative following joined to the verb, εἰς... οὐ or μή (one... not, i. e.) no one, (more explicit and emphatic than οὐδείς): ἐν ἐξ αὐτῶν οὐ πεσεῖται, [Mat 10:29]; besides, [Mat 5:18]; [Luk 11:46]; [Luk 12:6]; this usage is not only Hebraistic (as that language has no particular word to express the notion of none), but also Greek (Aristophanes ecclesiastical 153: thesm. 549; Xenophon, an. 5, 6, 12; Dionysius Halicarnassus, verb. comp. 18, etc.), cf. Winers Grammar, 172 (163); (Buttmann, 121 (106)).
2. emphatically, so that others are excluded, and εἰς is the same as 2. a single (Latinunus equivalent tounicus); joined to nouns: [Mat 21:24]; [Mar 8:14] (οὐκ... εἰ μή ἕνα ἄρτον); [Mar 12:6]; [Luk 12:52]; [Joh 11:50]; [Joh 7:21]; [1Co 12:19]; [Eph 4:5], etc.; absolutely: [1Co 9:24]; [2Co 5:14] (15); [1Ti 2:5]; [Jam 4:12], etc.; οὐδέ εἰς, not even one: [Mat 27:14]; [Joh 1:3]; [Act 4:32]; [Rom 3:10]; [1Co 6:5] (R G); οὐκ ἐστιν ἕως ἑνός (there is not so much as one), [Rom 3:12] from [Psa 13:3]; cf. Latinomnes ad unum, all to a man. Neuter, ἐν, one thing, exclusive of the rest; one thing before all others: [Mar 10:21]; [Luk 18:22]; [Luk 10:42] (but WH only text); [Joh 9:25]; [Phi 3:13] (); [Jam 2:10].
b. alone: οὐδείς... εἰ μή εἰς ὁ Θεός, [Mar 2:7] (for which in [Luk 5:21] μόνος ὁ Θεός); [Mar 10:18]; [Luk 18:19].
c. one and the same (not at variance with, in accord with oneself): [Rom 3:30]; [Rev 17:13], [Rev 17:17] (L omits); ; τό ἐν φρονεῖν, [Phi 2:2] (WH marginal reading αὐτό); ἕν εἶναι are one, i. e. are of the same importance and esteem, [1Co 3:8]; εἰς τό ἐν εἶναι (see εἰμί, V. 2 d.), [1Jo 5:8]; more fully τό ἐν καί τό αὐτό. [1Co 12:11]; ἐν καί τό αὐτό τίνι, [1Co 11:5].
3. the numerical force of εἰς is often so weakened that it hardly differs from the indefinite pronoun τίς, or from our indefinite article (Winers Grammar, 117 (111) (cf. 29 note 2; Buttmann, 85 (74))): [Mat 8:19] εἰς γραμματεύς); [Mat 19:16]; ; [Joh 6:9] (παιδάριον ἐν, where T Tr WH omit and L brackets ἐν); [Rev 8:13]; [Rev 9:13] (Aristophanes av. 1292; Xenophon, mem. 3, 3, 12; Plato, de rep. 6, p. 494 d.; legg. 9, p. 855 d., etc.; especially later writings; (Tobit 1:19 Tobit 2:3; 3Esdr. 4:18 [LXX 1 Esdras 4:18]; [Gen 21:15]; [2Sa 2:18]; Judith 14:6); so the Hebrew אֶחָד, [Dan 8:3]; [Gen 22:13]; [1Sa 1:2]; [1Ki 21:13] (); see Gesenius, Lchrgeb., p. 655); εἰς τίς (Latinunus aliquis), a certain one; one, I know not who; one who need not be named: with a substantive, [Mar 14:51] (L Tr WH omit εἰς); or followed by a genitive [Mar 14:47] where L Tr omit; WH brackets τίς; followed by ἐκ, ἐξ, with the genitive: [Luk 22:50]; [Joh 11:49] (ἕν τί τῶν ῤημάτων, Judith 2:13, and often in Greek writings; cf. Wetstein on [Mar 14:51]; Matthiae, § 487).
4. it is used distributively (Winers Grammar, § 26, 2; especially Buttmann, 102 (90));
a. εἰς... καί εἰς, one... and one: [Mat 17:4]; [Mat 20:21]; [Mat 24:40] L T Tr WH, ; ; [Mar 4:8] (R G L WH marginal reading); [Mar 4:20] (R G L Tr marginal reading WH marginal reading in brackets); [Mar 9:5]; [Mar 10:37]; ; [Luk 9:33]; [Joh 20:12]; [Gal 4:22]; (in Greek authors, εἰς μέν... εἰς δέ, as Aristotle, eth. 6, 1, 5; Xcn. Cyril 1, 2, 4); with the article prefixed, ὁ εἰς the one, [Luk 24:18] R G; followed by ὁ εἰς, the one... the other, [Mat 24:40] R G; followed by ὁ ἕτερος, [Mat 6:24]; [Luk 7:41]; [Luk 16:13]{b}; R WH; R G T WH marginal reading; [Act 23:6]; εἰς (without the article... ὁ ἕτερος: [Luk 16:13]{c}; G L T Tr; L Tr WH text; πέντε... ὁ εἰς... ὁ ἄλλος, [Rev 17:10].
b. εἰς ἕκαστος, everyone: [Act 2:6]; [Act 20:31]; [Eph 4:16]; [Col 4:6]; followed by a partitive genitive: [Luk 4:40]; [Luk 16:5]; [Act 2:3]; [Act 17:27]; [Act 21:26]; [1Co 12:18]; [Eph 4:7]; [1Th 2:11]; cf. Buttmann, 102f (89f); ἀνά εἰς ἕκαστος (see ἀνά, 2), [Rev 21:21].
c. a solecism, common in later Greek (cf. Lucian, solace. (Pseudosoph.) § 9; Winers Grammar, § 37, 3; Buttmann, 30f (26f); Fritzsche on Mark, p. 613f; (Sophocles' Lexicon, under the word καθεῖς)), is καθ' εἰς, and in combination καθεῖς (so that either κατά is used adverbially, or εἰς as indeclinablc): ὁ καθ' εἰς, equivalent to εἰς ἕκαστος, [Rom 12:5] (where L T Tr WH τό καθ', as respects each one, severally; cf. what is said against this reading by Fritzsche, commentary, iii., p. 44f, and in its favor by Meyer); with a partitive genitive 3Macc. 5:84; εἰς καθ' (T WH Tr marginal reading κατά) εἰς, everyone, one by one, [Mar 14:19]; [Joh 8:9]; καθ' ἕνα, καθ' ἕν (as in Greek writings), of a series, one by one, successively: καθ' ἐν, all in succession, [Joh 21:25] (not Tdf.); καθ' ἕνα πάντες, [1Co 14:31] (Xenophon, venat. 6, 14); καθ' ἕν ἕκαστον, [Act 21:19] (Xenophon, Cyril 1, 6, 22 (27); Ages. 7, 1); ὑμεῖς οἱ καθ' ἕνα ἕκαστος, ye severally, every one, [Eph 5:33].
5. like the Hebrew אֶחָד, εἰς is put for the ordinal πρῶτος, first (Winers Grammar, § 37, 1; Buttmann, 29 (26)): μία σαββάτων the first day of the week, [Mat 28:1]; [Mar 16:2]; [Luk 24:1]; [Joh 20:1], [Joh 20:19]; [Act 20:7]; [1Co 16:2] (L T Tr WH μία σαββάτου); (in Greek writings so used only when joined with other ordinal numbers, as εἷς καί τριηκοστος, Herodotus 5, 89: Diodorus 16. 71. Cicero, de senect. 5uno et octogesimo anna. (Cf. Sophocles Lexicon, under the word)).
εἷς ,
ιά , ἕν , gen . ἑνός , μιᾶς , ἑνός ,
cardinal numeral, one;
1. one, as opp . to many: [Mat 25:15], Rom 5:12 , [1Co 10:8], al. ; as subst ., [Rom 5:15], [Eph 2:14]; id . c . gen . partit., [Mat 5:19], al. ; seq . ἐκ ( ἐξ ), [Mar 14:18], [Joh 6:8], al. ; metaph ., of union and concord, [Joh 10:30]; [Joh 17:11], [Rom 12:4-5], [Php 1:27]; ἀπὸ μιᾶς (B1., § 44, 1), [Luk 14:18]; c . neg ., εἷς . . . οὐ ( μή ), more emphatic than οὐδείς , no one, none ( cl .), [Mat 5:18]; [Mat 10:29], [Luk 11:46]; [Luk 12:6].
2. Emphati-cally, to the exclusion of others;
(a) a single ( one): [Mat 21:24], [Mar 8:14]; absol. , [1Co 9:24], al. ; οὐδὲ εἷς , [Mat 27:14], [Joh 1:3], [Rom 3:10], al. ;
(b) one, alone: [Mar 2:7]; [Mar 10:18], [Luk 18:19];
( c ) one and the same: [Rom 3:30], [1Co 3:8]; [1Co 11:5]; 1Co 12:11 , [1Jn 5:8].
3. In late Gk ., with weakened force, = τις or indef. art. (of. Heb . H259, [Gen 22:13], al. ; v. B1., § 45, 2; M , Pr., 96 f .): [Mat 8:19]; [Mat 19:6], [Rev 8:13], al. ; εἷς τις (Bl., l.c .), [Luk 22:50], [Joh 11:49].
4. Distributively: εἷς καστος (c1.), [Luk 4:40], [Act 2:6], al. ; εἷς . . . καὶ εἷς ( cl ., εἷς μὲν . . . εἷς δέ ), [Mat 17:4], [Mar 9:5], [Joh 20:12], al. ( cf. LXX and use of Heb . H259, [Exo 17:12], al ); ὁ εἷς . . . ὁ ἕτερος ( ἄλλος ) = cl . ὁ μὲν ( ἕτερος ) . . . ὁ δέ ( ἕτερος ), [Mat 6:24], [Luk 7:41], [Rev 17:10]; καθ᾿ εἷς , εἷς κ . είς (in which καθ᾿ is adverbial, or the expression formed from the analogy of ἕν καθ᾿ ἔν ; M , Pr., 105), one by one, severally: [Mar 14:19], [Rom 12:5], al. ; εἷς τὸν ἕνα = ἀλλήλους (B1., 45, 2; M , Pr., 246), [1Th 5:11].
5. As ordinal = πρῶτος (like Heb . H259; Bl., § 45, 1; M , Pr., 95 f .), first: [Mat 28:1], [Mar 16:2], al.