αἰώνιος, ον, also α, ον Pl. Ti. 37d, Heb 9:12: -

1. lasting for an age (αἰών 11), perpetual, eternal (but dist. fr. ἀΐδιος, Plot. 3.7.3), μέθη Pl. R. 363d; ἀνώλεθρον.. ἀλλ’ οὐκ αἰώνιον Id. Lg. 904a, cf. Epicur. Sent. 28; αἰ. κατὰ ψυχὴν ὄχλησις Id. Nat. 131 G.; κακά, δεινά, Phld. Herc. 1251.18, D. 1.13; αἰ. ἀμοιβαῖς βασανισθησόμενοι ib.19; τοῦ αἰ. θεοῦ Rom 16:26, Ti.Locr. 96c; οὐ χρονίη μοῦνον.. ἀλλ’ αἰωνίη Aret. CA 1.5; αἰ. διαθήκη, νόμιμον, πρόσταγμα, LXX Gen 9:16, Ex. 27.21, To. 1.6; ζωή Mat 25:46, Porph. Abst. 4.20; κόλασις Matt. l.c., Olymp. in Grg. p.278J.; πρὸ χρόνων αἰ. 2Ti 1:9: opp. πρόσκαιρος, 2Co 4:18.

2. holding an office or title for life, perpetual, γυμνασίαρχος CPHerm. 62.

3. = Lat. saecularis, Phleg. Macr. 4.

4. Adv. -ίως eternally, νοῦς ἀκίνητος αἰ. πάντα ὤν Procl. Inst. 172, cf. Simp. in Epict. p.77D.; perpetually, μισεῖν Sch. E. Alc. 338.

5. αἰώνιον, τό, = ἀείζωον τὸ μέγα, Ps.- Dsc. 4.88.

αἰώνιος aiōnios 71x

    indeterminate as to duration, eternal, everlasting eternal.

G166 — αἰώνιος

and (in 2Th 2:16; Heb 9:12; Num 25:13; Plato, Tim., p. 38 b. (see below); Diodorus 1:1; (cf. WHs Appendix, p. 157; Winers Grammar, 69 (67); Buttmann, 26 (23))) αἰώνιος, αἰώνια, αἰώνιον (αἰών);

1. without beginning or end, that which always has been and always will be: Θεός, Rom 16:26 (ὁ μόνος αἰώνιος, 2 Macc. 1:25); πνεῦμα, Heb 9:14.

2. without beginning: χρόνοις αἰωνίοις, Rom 16:25; πρό χρόνων αἰωνίων, 2Ti 1:9; Tit 1:2; εὐαγγέλιον, a gospel whose subject-matter is eternal, i. e., the saving purpose of God adopted from eternity, Rev 14:6.

3. without end, never to cease, everlasting: 2Co 4:18 (opposed to πρόσκαιρος); αἰώνιον αὐτόν, joined to thee forever as a sharer of the same eternal life, Phi 1:15; βάρος δόξης, 2Co 4:17; βασιλεία, 2Pe 1:11; δόξα, 2Ti 2:10; 1Pe 5:10; ζωή (see ζωή, 2 b.); κληρονομία, Heb 9:15; λύτρωσις, Heb 9:12; παράκλησις, 2Th 2:16; σκηναί, abodes to be occupied forever, Luk 16:9 (the habitations of the blessed in heaven are referred to, cf. Joh 14:2 (also,dabo eis tabernacula aeterna, quae praeparaveram illis, 4 Esdras (Fritzsche, 5 Esdr.) 4 Esdras 2:11> [2 Esdras 2:11>]); similarly Hades is called αἰώνιος τόπος, Tobit 3:6, cf. Ecc 12:5); σωτηρία, Heb 5:9; (so Mark 16 (WH) in the (rejected) 'Shorter Conclusion'). Opposite ideas are: κόλασις, Mat 25:46; κρίμα, Heb 6:2; κρίσις, Mar 3:29 (Rec. (but L T WH Tr text ἁμαρτήματος; in Acta Thom. § 47, p. 227 Tdf., ἔσται σοι τοῦτο εἰς ἄφεσιν ἁμαρτιῶν καί λύτρον αἰωνίων παραπτωμάτων, it has been plausibly conjectured we should read λύτρον, αἰώνιον (cf. Heb 9:12))); ὄλεθρος (Lachmann text ὀλέθριος, 2Th 1:9 (4 Macc. 10:15); πῦρ, Mat 25:41 (4 Macc. 12:12 αἰωνίῳ πυρί καί βασάνοις, αἱ εἰς ὅλον τόν αἰῶνα οὐκ ἀρνήσουσί σε). (Of the examples of αἰώνιος from Philo (with whom it is less common than ἀΐδιος, which see, of which there are some fifty instances) the following are noteworthy: de mut. nora. § 2; de caritate § 17; κόλασις αἰώνιος fragment in Mang. 2:667 at the end (Richter 6:229 middle); cf. de praem, et poen. § 12. Other examples are de alleg, leg. iii., § 70; de poster. Caini § 35; quod deus immut. § 30; quis rer. div. her. § 58; de congressu quaer, erud. § 19; de secular sec 38; de somn. ii. § 43; de Josepho § 24; quod omn. prob. book § 4, § 18; de ebrietate § 32; de Abrah. § 10; ζωή αἰώνιος: de secular § 15; Θεός (ὁ) αἰώνιος: de plantat. § 2, § 18 (twice), § 20 (twice);de mundo § 2. from Josephus: Antiquities 7, 14, 5; 12, 7, 3; 15, 10, 5; b. j. 1, 33, 2; 6, 2, I; κλέος αἰών Antiquities 4, 6, 5; b. j. 3, 8, 5, μνήμη αἱ.: Antiquities 1, 13, 4; 6, 14, 4; 10, 11, 7; 15, 11, 1; οἶκον μέν αἰώνιον ἔχεις (of God), Antiquities 8, 4, 2; ἐφυλάχθη ὁ Ἰωάννης δεσμοῖς αἰωνίοις, b. j. 6, 9, 4. SYNONYMS: ἀΐδιος, αἰώνιος: ἀΐδιος covers the complete philosophic idea — without beginning and without end; also either without beginning or without end; as respects the past, it is applied to what has existed time out of mind. αἰώνιος (from Plato on) gives prominence to the immeasurableness of eternity (while such words as συνεχής continuous, unintermitted, διατελής perpetual, lasting to the end, are not so applicable to an abstract term, like αἰών); αἰώνιος accordingly is especially adapted to supersensuous things, see the N. T. Cf. Tim. Locr. 96 c. Θεόν δέ τόν μέν αἰώνιον νόος ὄρη μόνος etc.; Plato, Tim. 37 d. (and Stallbaum at the passage); 38 b. c.; legg. x., p. 904 a. ἀνώλεθρον δέ ὄν γενόμενον, ἀλλ' οὐκ αἰώνιον. Cf. also Plato's διαιώνιος (Tim. 38 b.; 39 e.). Schmidt, chapter 45.

αἰώνιος , - ον (as usual in Attic ), also - α , - ον : 2Th 2:16 Heb 9:12;

( < αἰών ),

[in LXX chiefly for H5769;] age-long, eternal,

(a) of that which is without either beginning or end: Rom 16:26, Heb 9:14;

(b) of that which is without beginning: Rom 16:25 , 2Ti 1:9, Tit 1:2;

( c ) of that which is without end ( MM , VGT , s.v. ):

σκηναί Luk 16:9;

οἰκία , 2Co 5:1;

διαθήκη , Heb 13:20;

εὐγγέλιον , Rev 14:6;

παράκλησις , 2Th 2:16;

λύτρωσις , Heb 9:12;

κληρονομία , Heb 9:15;

κόλασις , Mat 25:46;

κρίμα , Heb 6:2;

κρίσις , Mar 3:29;

ὄλεθρον , 2Th 1:9;

πῦρ , Mat 18:8;

freq . c . ζωή , q.v.

SYN.: ἀίδιος G126, q.v.

詞類次數：形容詞（71）

原文字根：不 若 是著（的） 相當於：H5769（עֹולָם‎）

字義溯源：永遠的，永恒的，永存的，永；源自（G165（αἰών）=時代）；而G165（αἰών）出自（G104（ἀεί）*=經常）。永久的。不是沒有時間，乃是沒有窮盡的時間。神曾在時間裏創造了萬有和人類，也在時間裏來到人間，完成了救贖。神出現在時間與空間裏，卻不受時空的限制。這字出現了70次，有64次是用來描寫神，他救贖的工作和永遠的生命。信他的人不至滅亡，反得永遠的生命（約3:16）；不信的人之分乃是永火（太18:8; 25:41,46；猶1:7），擔當永遠的罪（可3:29），要永遠的沉淪（帖後1:9），要受永遠的審判（來6:2）。參讀G126（ἀί̈διος）同義字

出現次數：總共（70）；太（6）；可（3）；路（4）；約（17）；徒（2）；羅（6）；林後（3）；加（1）；帖後（2）；提前（3）；提後（2）；多（3）；門（1）；來（6）；彼前（1）；彼後（1）；約壹（6）；猶（2）；啓（1）

譯字彙編：

1）永遠的（50）太18:8；太19:16；太19:29；太25:41；太25:46；太25:46；可3:29；可10:17；可10:30；路10:25；路18:18；路18:30；約3:15；約3:16；約3:36；約4:14；約4:36；約5:24；約5:39；約6:40；約6:47；約6:54；約10:28；約12:25；約12:50；約17:2；約17:3；徒13:46；徒13:48；羅2:7；羅5:21；羅6:22；羅6:23；羅16:26；林後4:17；林後5:1；加6:8；帖後2:16；提前6:12；提前6:16；提後2:10；來9:12；來9:14；彼前5:10；約壹3:15；約壹5:11；約壹5:13；約壹5:20；猶1:21；啓14:6；

2）永遠（13）約6:68；帖後1:9；提前1:16；多1:2；多1:2；多3:7；門1:15；來5:9；來6:2；來9:15；彼後1:11；約壹1:2；約壹2:25；

3）永（4）約6:27；羅16:25；來13:20；猶1:7；

4）永世（1）提後1:9；

5）是永遠的（1）林後4:18；

6）永存的（1）路16:9