φῠλᾰκ-τήριον, τό,

guarded post, fort, castle, Hdt. 5.52: esp. an outpost communicating with fortifications, Th. 4.31, 33, 110, X. Cyr. 7.5.12: pl., guardrooms, Arist. Pol. 1331a20.

2. safeguard, security, Pl. Lg. 917b: preservative, D. 6.24; amulet, Dsc. 5.154, Plu. 2.378b, etc.; among the Jews φυλακτήρια were small rolls of parchment with texts from the Law written on them, bound to the forehead by persons praying, Mat 23:5; φ. χρυσᾶ, symbols denoting the kingdoms of Upper and Lower Egypt, OGI 90.45 (Rosetta, ii B. C.); amulet, PMag.Lond. 121.298 (pl.); metaph., τὸ ὄνομά σου ἔχω ἓν φ. ἐν καρδίᾳ PMag.Leid.W. 18.2.

3. perh. guard or chain, PLond.ined. 2199.

φυλακτήριον phylaktērion 1x

    the station of a guard or watch; a preservative, safeguard; hence, a phylactery or amulet, worn about the person; from which circumstance the word is used in the NT as a term for the Jewish Tephillin or prayer-case, which took their rise from the injunction in Deu 6:8; Deu 11:18; Mat 23:5

G5440 — φυλακτήριον

φυλακτηριου, τό (neuter of the adjective φυλακτηριος, φυλακτήρια, φυλακτήριον, from φυλακτήρ (`poetic for φύλαξ'));

1. a fortified place provided with a garrison, a station for a guard or garrison.

2. a preservative or safeguard, an amulet: Demosthenes, p. 71, 24; Dioscorides (?) 5, 158f (159f), often in Plutarch. The Jews gave the name of φυλακτήρια (in the Talm. תְּפִלִּין, prayer-fillets, German Gebetsriemen; (cf. O. T. 'frontlets')) to small strips of parchment on which were written the following passages from the law of Moses, Exo 13:1-10, Exo 13:11-16; Deu 6:4-9; Deu 11:13-21, and which, enclosed in little cases, they were accustomed when engaged in prayer to wear fastened by a leather strap to the forehead and to the left arm over against the heart, in order that they might thus be solemnly reminded of the duty of keeping the commands of God in the head and in the heart, according to the directions given in Exo 13:16; Deu 6:8; Deu 11:18; (cf. Josephus, Antiquities 4, 8, 13). These scrolls were thought to have power, like amulets, to avert various evils and to drive away demons (Targ. on Song of Solomon 8:3); hence, their Greek name. (But see Ginsburg in Alex.'s Kitto, see under the words, Phylacteries (under the end) and Mezuza.) The Pharisees were accustomed τά φυλακτήρια αὐτῶν πλατύνειν, to widen, make broad, their phylacteries, that they might render them more conspicuous and show themselves to be more eager than the majority to be reminded of God's law: Mat 23:5. Cf. Winers RWB, under the word Phylakterien; Leyrer in Herzog xi., 639ff; Kneucker in Schenkel 1:601f; Delitzsch in Riehm 270f; (Edersheim, Jewish Social Life etc., p. 220ff; B. D. under the word Frontlets; especially Hamburger, Real-Encycl., under the word Tephillin, vol. ii, p. 1203f; Ginsburg in Alex.'s Kitto as above).

* φυλακτήριον , - ου , τό ,

1. an outpost, fortification ( Thuc ., al. ).

2. a safeguard ( Plat .).

3. an amulet ( Plut ., al. ); in NT for the Talmudic תְּפִלִּין , a prayer fillet, a phylactery, a small strip of parchment on which portions of the law were written and worn on the forehead and next the heart ( cf. Exo 13:16): Mat 23:5. †

詞類次數：名詞（1）

原文字根：守衛 管理（者）

字義溯源：護身符，佩戴的經文，經匣；源自（G5442（φυλάσσω）*=看守）

出現次數：總共（1）；太（1）

譯字彙編：

1）佩帶的經文（1）太23:5